Reading and remembering

Alan Jacobs writes:

  • Though I am unloveable, God loves me, and is willing to pay an enormous price to reconcile me to Himself. God loves me and hopes – “hopes” is a strange word to use with regard to the Omnipotent and Omniscient, but it’s the best word I have – God hopes that I will love Him in return.

“Adam Atheist,” The Homebound Symphony (Oct. 27, 2022) [link]. This reminded me of Will Campbell’s definition of grace: “We’re all bastards, but God loves us anyway.” The quote is from Brother to Dragonfly, but you can easily find more about Campbell and his definition online, for example at Philip Yancey, “Apostle to the Rednecks,” philipyancey.com (June 7, 2013) [link].

Sarah Rowell writes:

  • Stories [remind us]. They bring people together, shy at a dinner party, weeping on a bench. They remind us that although we cannot see our own way, there is a good purpose, for in the very best stories the way is dark at times and we cannot imagine a happy ending. They give us hope and make us brave.

“The Stories of His People,” Blind Mule Blog (Oct. 24, 2022) [link]. Sarah is thinking of her grandfather, and Wendell Berry, and a newly recognized friend.

Brad East gives charitable rules for reviewing and being reviewed, notably

  • 3. A review should give the reader some taste of the prose, some sense of the voice of the author and not only the author as mediated by your voice.

“Rules for reviewing and being reviewed,” bradeast.org (Oct. 24, 2022) [link], but I was then much taken by an older post about why believers should see the Bible as trustworthy:

  • The third reason for trusting the New Testament as God’s word is that the church does. What do I mean by this? Simply this: Christianity precedes us. We don’t make it up ourselves. We certainly don’t build it from scratch. It’s not a DIY project. It’s just there, waiting for us before we come on the scene. It possesses something truly precious, or so it claims. That something is the good news of Jesus.

“Trusting the Bible,” bradeast.org (Sept. 3, 2022) [link].

Also well worth reading this week: Ted Gioia, “9 Facts About Guitarist Pat Metheny as a Youngster,” Substack: The Honest Broker (Oct. 25, 2022) [link]; Andrew Sullivan, “The British Barack Obama?” Substack: The Weekly Dish (Oct. 28, 2022) [link]; Freddie deBoer, “Mad Max in Park Slope” Substack: FdB (Oct. 28, 2022) [link].

Opiates and opioids

current reading 2You won’t agree with all of his conclusions, but this 10-month-old article and a followup (how did I miss them?) is well worth the time.

small quotes blueBetween 2010 and 2015, opioid prescriptions declined by 18 percent. But if it was a huge, well-intended mistake to create this army of addicts, it was an even bigger one to cut them off from their supply. That is when the addicted were forced to turn to black-market pills and street heroin.

*   *   *

Addiction — to work, to food, to phones, to TV, to video games, to porn, to news, and to drugs — is all around us. The core habit of bourgeois life — deferred gratification — has lost its grip on the American soul. We seek the instant, easy highs, and it’s hard not to see this as the broader context for the opioid wave. This was not originally a conscious choice for most of those caught up in it: Most were introduced to the poppy’s joys by their own family members and friends, the last link in a chain that included the medical establishment and began with the pharmaceutical companies. It may be best to think of this wave therefore not as a function of miserable people turning to drugs en masse but of people who didn’t realize how miserable they were until they found out what life without misery could be. To return to their previous lives became unthinkable. For so many, it still is.

*   *   *

To see this epidemic as simply a pharmaceutical or chemically addictive problem is to miss something: the despair that currently makes so many want to fly away. Opioids are just one of the ways Americans are trying to cope with an inhuman new world where everything is flat, where communication is virtual, and where those core elements of human happiness — faith, family, community — seem to elude so many. Until we resolve these deeper social, cultural, and psychological problems, until we discover a new meaning or reimagine our old religion or reinvent our way of life, the poppy will flourish.

Andrew Sullivan, “The Poison We Pick,” New York Magazine (Feb. 19, 2018) [link].

Then go read David Zahl, “Grace in the Age of Fentanyl,” Mockingbird (Feb. 28, 2018) [link]:

small quotes blueThis gospel, if it is to be actual good news, must address men and women whose hearts and bodies are infected with all manner of trouble, bereft of hope, who see God as an exacting cop (if at all), not a loving father who meets us where we are, in our shame and sin, with mercy, help and the spirit of adoption.

Thankfully–and miraculously–it does. The gospel in the age of fentanyl is the same gospel as ever, the message about the God who intervenes upon us with outlandish charity, at a cost to himself, offering life eternal to those who’ve been checkmated by the here and now. Not one who gives hope to the hopeless, but who is hope to the hopeless.

Amen to that.

Tyranny coming?

ScreenShot196An interesting and frightening take on the 2016 election (in light of Plato, Sinclair Lewis, the Constitution, Eric Hoffer, and others), in which Andrew Sullivan says:

Trump tells the crowd he’d like to punch a protester in the face or have him carried out on a stretcher. No modern politician who has come this close to the presidency has championed violence in this way. It would be disqualifying if our hyper­democracy hadn’t already abolished disqualifications.

Andrew Sullivan, “Democracies end when they are too democratic: And right now, America is a breeding ground for tyranny,” New York Magazine (May 2, 2016). [link]

This article is very long — and very worrisome — but well worth reading.