If the salt has lost its savor . . .

current reading 2An interesting take on the expected reconstruction of the Cathedral of Notre Dame de Paris:

small quotes blueYou can’t understand the current rebuilding project without understanding the crowning of Charlemagne by Pope Leo III, in St. Peter’s Basilica on Christmas Day of the year 800; and Pope Gregory VII’s role [in] the Investiture Controversy, with its culmination in the humiliation of Henry IV in the snow at Canossa; and the emergence of the Cuius regio, eius religio principle in the Reformation era; and the violent dechristianizing of France during the Revolution; and the vain struggle of Pio Nono against the unification of Italy, ending in the elimination of the Papal States and the loss of all secular power for the Papacy; and the emergence of the Deutsche Christen in the Nazi era, when German pastors competed with one another to defend the celebrate the subservience of (especially but not only) the Lutherans to Hitler.

Alan Jacobs, “The building on the Île de la Cité,” Snakes and Ladders (April 17, 2019) [link].


A convert reflects on how the emptiness of secularism . . . and Christian practice:

small quotes blueI had plenty of opportunities to engage with orthodox Christians, and I sincerely wanted Christianity to be true. It was clear to me that what the authorities in my world celebrated—the collapse of family life, the slaughter of the unborn, the deterioration of high culture—were, in truth, social evils that followed from the decline of the Church. Christianity seemed the natural alternative to secularity.

Jacob Williams, “Why I became Muslim,” First Things (May 2019) [link]. Rod Dreher comments on the First Things piece in The American Conservative: “Why convert to Islam?” (April 15, 2019) [link].

Current reading

current reading 2Lore Ferguson Wilbert reviews a new book for the Gospel Coalition that sounds like it would be an excellent read for a married+single church study:

Allberry argues that although sex is part of intimacy in marriage, it isn’t as foundational to intimacy as friendship—and friendship is available to the unmarried as well as the married. This concept, if truly believed and adopted, would free many unmarried Christians who worry they’re missing out on intimacy because of their singleness. And, if God does give the gift of marriage, this understanding of foundational intimate friendship could help address the complications many marriages have around sex.

Lore Ferguson Wilbert, “The Book on Singleness I’ve Been Waiting For,” The Gospel Coalition (Feb. 27, 2019) [link]. The book is Sam Allberry, 7 Myths about Singleness (Crossway 2019) [amazon].


The NYTMag describes a newly discovered Rembrandt in Russell Shorto, “Rembrandt in the Blood: An Obsessive Aristocrat, Rediscovered Paintings and an Art-World Feud,” The New York Times Magazine (Feb. 27, 2019) [link]. Very interesting! (Thanks, GLBH.)


I am unclear why First Things is publishing a review of a poor novel from the 1980s, but I have an idea, and the review is worth reading, even if the book is not.

I think Justin Lee properly discounts a certain kind of Protestant literature, and correctly critiques Frank Peretti’s novels:

Peretti’s art fails, and it does so for the simple reason that his representations of angels and demons are not strange enough. His novels just aren’t scary because they fail to be true to the irreducible particularity of human life, which means we don’t see the dangers as real. In the end, readers are left only with what propositional meanings can be gleaned from the surface.

Justin Lee, “The Art of Spiritual Warfare,” First Things (March 2019) [link].

This article really doesn’t do what one expects from a book review, which is to direct the review reader to an interesting book (or warn her off a book not worth her time) or (in the case of a current book) to identify strengths and weaknesses.

I think this is not really a book review, though, but a too-brief attempt to answer the really difficult question “Why can’t Protestants and Evangelicals produce great novels like Catholics and Anglicans?” For that it is worth reading.

Chilly review

imagesA striking, contrarian view of a war and a movie, by the clearly outspoken (and apparently curmudgeonly) Peter Hitchens.* “Not Their Finest Hour,” First Things (Feb. 16, 2018) [link]:

[Churchill knew that if] Britain wanted American help, we must accept American desires. To stay in the war, Britain must cease forever to be an empire and independent world power. Of course this prospect was far better than the alternative. Churchill had the global and historical understanding to grasp this fact, and enough American in him to reckon that America’s chilly mercy would be better than Germany’s smiling triumph.

 

This story is largely unknown to this day in Britain, where a childish fable of brotherhood and love is widely believed. I would welcome a motion picture that finally dispelled this twaddle and introduced British public opinion to the grown-up world. In this world, the Finest and Darkest Hours were in fact reluctant but necessary steps down the crumbling staircase of national decline.

*Peter Hitchens’ brother was Christopher Hitchens.  One of the things that the brothers disagreed about was Jesus. (This fact makes it slightly less surprising that this article is published in the eminent Catholic periodical First Things.)

NOTE: I have not seen the movie, so I am not endorsing the review, just interested in the view of history which it represents.

On “book lust”

ScreenShot164David Bentley Hart writes a nice piece on “book lust” (that’s what my wife and I have always called it) in First Things: “From a Vanished Library” (April 2017) [link].*  In this piece Hart reminds us that

I learned from the experience [of losing my library], in the end, that all vanity is vanity, all lust is lust, and all excess is excess, no matter what the objects of one’s desire. The aesthetics of bound volumes is unique and exquisite; but there are more important things.

In the end the article was somewhat deflating as I have not read a single one of the books in his “catalogue of suggestions.”  But it is good to remember that books, marvelous as they are, can be distractions from the common purpose of every human.


*Coming across this piece was particularly poignant (and ironic) as my church gave me two first editions as a (sabbatical? retirement?) gift after teaching Genesis, ExodusLeviticusNumbers, DeuteronomyJoshuaJudgesRuthSamuelKingsDanielEzra- Nehemiah, and Matthew (with some help, and a few detours) 2003-2017.

Post-Obergefell

issue_55f8274286f99 In post-Obergefell America, Evangelicals and other orthodox Christians will be unable to outrun our freakishness. That is no reason for panic. Some will suggest that a Christian sexual ethic puts the churches on the “wrong side of history.” Well, we’ve been on the wrong side of history since A.D. 33. The “right side of history” was the Eternal City of Rome. And then the right side of history was the French Revolution. And then the right side of history was scientific naturalism and state socialism. And yet, there stands Jesus still, on the wrong side of history but at the right hand of the Father.

Interesting article by Russell D. Moore in the current issue of First Things (“Evangelicals Won’t Cave: Why evangelicals will not be surrendering to the sexual revolution,” October 2015 (http://www.firstthings.com/article/2015/10/evangelicals-wont-cave).