RLW 1947-2017

Robert Wears was my friend.

I am sorry, I know most of you called him “Bob,” but I met him through his wife Diane, and to me he was always “Robert.” With my wife Katherine, we four were members of a book club for the last 20-plus years. We have met more or less monthly, and read well over 200 books together.

I did not know him in his professional life, I was not a member of his family, we shared no school ties, we did not go to the same church. I interacted with him medically only once, and in that moment, as he visited me in the hospital before my abdominal surgery, he gave me permission and I threw up on him. Continue reading RLW 1947-2017

Worth reading

Three stimulating articles, without any obvious common theme except the most common of all — a fallen world with fallen people in it:

current reading 2
“Ultimately, God is still good. And he is still enough.”  Bekah Mason, “Finding My ‘True Self’ As a Same-Sex Attracted Woman,” Christianity Today (June 2017) [link].

“I am capable of any sin. And God loves me in spite of my sinful nature.”  Sanya Richards-Ross, “My Abortion Broke Me, God Redeemed Me,” Christianity Today (June 2017) [link].

“What explains a person or a group of people doing things that seem at odds with who they are or what they think is right?”  Malcolm Gladwell, “Thresholds of Violence,” gladwell.com (October 19, 2015) [link].

But still, there is always the offer of God’s grace.

Tim Farron

libdemIf you are like me, you would not have recognized the name “Tim Farron” until the last few days.

Mr. Farron was the leader of the Liberal Democrats in the UK, and, it is apparent, is a committed Christ-follower.  He decided that it was not entirely possible to be both, but in so doing, I think he encourages us not to give up on the task of living in a world that is not our home.

This is his resignation letter.


Dear Deidre,

This last two years have seen the Liberal Democrats recover since the devastation of the 2015 election.

That recovery was never inevitable but we have seen the doubling of our party membership, growth in council elections, our first parliamentary by-election win for more than a decade, and most recently our growth at the 2017 general election.

Most importantly the Liberal Democrats have established ourselves with a significant and distinctive role – passionate about Europe, free trade, strong well-funded public services underpinned by a growing market economy.

No one else occupies that space. Against all the odds, the Liberal Democrats matter again.

*We can be proud of the progress we have made together, although there is much more we need to do.*

From the very first day of my leadership, I have faced questions about my Christian faith. I’ve tried to answer with grace and patience. Sometimes my answers could have been wiser.

At the start of this election, I found myself under scrutiny again – asked about matters to do with my faith. I felt guilty that this focus was distracting attention from our campaign, obscuring our message.

Journalists have every right to ask what they see fit. The consequences of the focus on my faith is that I have found myself torn between living as a faithful Christian and serving as a political leader.

A better, wiser person than me may have been able to deal with this more successfully, to have remained faithful to Christ while leading a political party in the current environment.

To be a political leader – especially of a progressive, liberal party in 2017 – and to live as a committed Christian, to hold faithfully to the Bible’s teaching, has felt impossible for me.

I’m a liberal to my finger tips, and that liberalism means that I am passionate about defending the rights and liberties of people who believe different things to me.

There are Christians in politics who take the view that they should impose the tenets of faith on society, but I have not taken that approach because I disagree with it – it’s not liberal and it is counterproductive when it comes to advancing the gospel.

Even so, I seem to be the subject of suspicion because of what I believe and who my faith is in.

In which case we are kidding ourselves if we think we yet live in a tolerant, liberal society.

That’s why I have chosen to step down as leader of the Liberal Democrats.

I intend to serve until the parliamentary recess begins next month, at which point there will be a leadership election according to the party’s rules.

This is a historic time in British politics. What happens in the next months and years will shape our country for generations.

My successor will inherit a party that is needed now more than ever before. Our future as an open, tolerant and united country is at stake.

The cause of British liberalism has never been needed more. People who will fight for a Britain that is confident, generous and compassionate are needed more than ever before.

That is the challenge our party and my successor faces and the opportunity I am certain that they will rise to.

I want to say one more thing: I joined our party when I was 16, it is in my blood, I love our history, our people, I thoroughly love my party.

Imagine how proud I am to lead this party. And then imagine what would lead me to voluntarily relinquish that honour.

In the words of Isaac Watts it would have to be something ‘so amazing, so divine, (it) demands my heart, my life, my all’.

Thank you,

Tim

For Humiliation

We hate humiliation, but is clearly part of becoming Christ-like. 2 Cor 8:9; Php 2:8; Heb 12:2, etc., etc.

This dense paragraph from Karl Barth karl-barthreminds me that humiliation is displayed by Jesus because it is in his divine nature.  (This is pretty obvious, I guess, but I enjoyed remembering it.)

God does not first elect and determine man but Himself. In His eternal counsel, and then in its execution in time, He determines to address Himself to man, and to do so in such a way that He Himself becomes man. God elects and determines Himself to be the God of man.  And this undoubtedly means . . . that He elects and determines Himself for humiliation. In so doing He does not need to become alien to Himself, to change Himself. The Godhead of the true God is not a prison whose walls have first to be broken through if He is to elect and do what He has elected and done in becoming man. In distinction from that of false gods, and especially the god of Mohammed, His Godhead embraces both height and depth, both sovereignty and humility, both lordship and service. He is the Lord over life and death. He does not become a stranger to Himself when in His Son He also goes into a far country. He does not become another when in Jesus Christ He also becomes and is man.

—Karl Barth, Church Dogmatics IV/2, 84 (thanks to Mark Galli).

Creative interventions

united#united3411

Four thoughts on the United Flight 3411 incident:

      1. What a mess!
      2. Almost everyone involved can (probably) see a point at which they should have chosen differently, and (almost certainly) wishes they had.
      3. On the whole, if you were one of Dr. Dao’s fellow passengers, filming the event on your cellphone was a better choice than trying to physically intervene.
      4. It appears that an even better choice for almost anyone on the plane would have been to stand up and say “This man appears to really need to get home, I will give up my seat.”

“Blessed are the peacemakers . . . .”

Congratulations, Peggy!

peggy-noonan-illo-0213-jqdkhr-xlgPeggy Noonan, who once wrote speeches for Ronald Reagan, just won the 2017 Pulitzer Prize for Commentary.  It is well-deserved.

For a list of her pieces that won, go to “The 2017 Pulitzer Prize in Commentary,” The Pulitzer Prizes (Apr. 10, 2017) [link].  My favorite is “Imagine a Sane Donald Trump,” Wall Street Journal (Oct. 22, 2016).

The other winners are also listed at http://www.pulitzer.org.

On “book lust”

ScreenShot164David Bentley Hart writes a nice piece on “book lust” (that’s what my wife and I have always called it) in First Things: “From a Vanished Library” (April 2017) [link].*  In this piece Hart reminds us that

I learned from the experience [of losing my library], in the end, that all vanity is vanity, all lust is lust, and all excess is excess, no matter what the objects of one’s desire. The aesthetics of bound volumes is unique and exquisite; but there are more important things.

In the end the article was somewhat deflating as I have not read a single one of the books in his “catalogue of suggestions.”  But it is good to remember that books, marvelous as they are, can be distractions from the common purpose of every human.


*Coming across this piece was particularly poignant (and ironic) as my church gave me two first editions as a (sabbatical? retirement?) gift after teaching Genesis, ExodusLeviticusNumbers, DeuteronomyJoshuaJudgesRuthSamuelKingsDanielEzra- Nehemiah, and Matthew (with some help, and a few detours) 2003-2017.