Reading

Sarah Willard, “Come Ye Sinners,” Blind Mule Blog (Aug. 11, 2022) [link]:

What is endlessly comforting to me as a Christian is that the first step in God’s provision is emptiness. What qualifies you for Christ? Need, lack, want. These are things I have, so this is good news. A lack of love and strength is exactly what I can bring to Christ.

In her winsome, humble way, Sarah writes about on why feeling tired and empty is not necessarily bad place to be. A wise young woman.


Freddie DeBoer, “Hard Work is Only Sometimes Necessary and Never Sufficient, But What Else Can You Do? (yes, the system is rigged, but you’re in it all the same),” FdB (Aug. 15, 2022) [link]:

Life’s not fair. But that doesn’t mean that you get to just opt out of it. And you know what? Congrats to that guy who doesn’t work hard and enjoys more success, seriously. Te salut. Bottom line: hard work can’t ensure your success but a lack of hard work can ensure your failure. 
                             * * * 
[B]eing a socialist never entailed a belief that nothing we do matters or that we were exempt from the need to work. The fact that so many people have come to believe that the only options before us are a witless rise-and-grind work fetishism or an utterly fatalistic belief that nothing we do matters… it doesn’t say good things about our culture. Personally, I blame capitalism. 

That last bit is tongue-in-cheek, if the post title didn’t give it away.


Alan Jacobs, “Tolerance,” Snakes and Ladders (Aug. 15, 2022) [link]:

[Washington is saying] I . . . do not offer “toleration” to you and people like you, because it is not in the power of some Americans merely to tolerate the exercise of other Americans’ rights. To be an American is to be on the same footing with every other American. This is the view that Yenor rejects: he’s explicitly pursuing an America in which Protestant Christians have the power to tolerate of others, and the liberties of those others depend upon the sufferance of their Protestant rulers.

If I may take this one more (theological) step, those who believe in the Imago Dei should not view others with toleration (as those who are permitted to be wrong) but almost with reverence (as those who are called to choose). C.S. Lewis has something to say about this, too. [link]

And finally, one more from ayjay if you are at all interested in the technical aspects of music recording: Alan Jacobs, “untitled,” Snakes and Ladders (Aug. 12, 2022). [link]

Essay questions from the Primer

Neal Stephenson, The Diamond Age: or A Young Lady’s Illustrated Primer (1995):

  • “[He] began to develop an opinion that was to shape his political views in later years, namely, that while people were not genetically different, they were culturally as different as could be, and that some cultures were better than others. This was not a subjective value judgment, merely an observation that some cultures thrived and expanded while others failed. It was a view implicitly shared by nearly everyone but, in those days, never voiced.” pp. 16-17
  • “[A]s many first-time fathers had realized in the delivery room, there was something about the sight of an actual baby that focused the mind. In a world of abstractions, nothing was more concrete than a baby.” p. 150
  • “[T]he difference between ignorant and educated people is that the latter know more facts. But that has nothing to do with whether they are stupid or intelligent. The difference between stupid and intelligent people—and this is true whether or not they are well-educated—is that intelligent people can handle subtlety. They are not baffled by ambiguous or even contradictory situations—in fact they expect them and are apt to become suspicious when things seem overly straightforward.” p. 256

Each of these is thought or voiced by one of the father figures in this novel. Discuss among yourselves.

Breaking Bread

My review of Alan Jacob’s Breaking Bread with the Dead (Penguin Press, 2020) is online at Englewood Review of Books and is reproduced below:

Alan Jacobs, Breaking Bread with the Dead:
A Reader’s Guide to a More Tranquil Mind

(Penguin Press, 2020).

To read with intelligent charity.

Alan Jacobs, A Theology of Reading:
The Hermeneutics of Love (2001).

Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books.

C.S. Lewis, “On the Reading of Old Books,”
God in the Dock 217 (2014).

As a society we are reconsidering our relationship to the past.

We wonder whether statues, schools and flags should be removed, renamed or redesigned because of their association with causes, people and history which we now find evil, embarrassing or repugnant. We wonder about the past.

Continue reading Breaking Bread

Reading and weeping

current reading 2Andrew Peterson gave the (virtual?) commencement address at his daughter’s (virtual?) graduation. “The Certainty of Time in Uncertain Times,” The Rabbit Room (June 8, 2020) [link]:

small quotes blueSix months ago things (for me, at least) were kind of chugging along, and no one had ever heard of COVID-19. But in a flash, everything changed. Now our history has a new dividing line: before Coronavirus and after Coronavirus, kind of like 9/11. I used to have a pretty good idea what was coming, but now I haven’t a clue, from one day to the next. I watch the news with a desperate hope that they’ll tell us this pandemic is going to be over in a week, that systemic racism is finally banished from our hearts and our nation, that the world, at last, is at peace. I long for it. Everything feels so crazy that I just want to make some soup and get a blankie and let John Krasinski to tell me some good news.

But to say that these times are uncertain implies that the time before was certain. Graduates, these times aren’t any less certain than a year ago or 100 or 1,000 years ago. The times have always been uncertain.

This is, of course reminiscent of C.S. Lewis’ “Learning in War-Time,” from The Weight of Glory (1949) (“The war creates no absolutely new situation: it simply aggravates the permanent human situation so that we can no longer ignore it.”).


Capture
Aiyana Stanley-Jones, 7 years old

Adrian Brandon has done a series of portraits in which the subject is sketched in pencil, but the portrait is only partially finished in color:

 

small quotes blueThis series is dedicated to the many black people that were robbed of their lives at the hands of the police. In addition to using markers and pencil, I use time as a medium to define how long each portrait is colored in. 1 year of life = 1 minute of color. Tamir Rice was 12 when he was murdered, so I colored his portrait for 12 minutes. . . .

“Stolen,” adrianbrandon.com [link]. The artist helps us see these subjects as lives cut short. (The short video of the coloring of Marzues Scott is fascinating as an art lesson as well.)


Gary Sheffield describes two encounters with the police in “Do You Believe Me Now?” The Player’s Tribune (June 12, 2020) [link]. It is important, I think, for us to hear these stories from people we know personally, but many of us we “know” and have “relationships with” athletes and actors whom we have followed for years. Their experiences are worth listening to, and are all too consistent with what we hear from our friends. Sheffield writes:

small quotes blueThe unfortunate reality is that my stories aren’t unique. They’re not special or extraordinary, and neither am I. What happened to George Floyd could have easily — and far too often — happened to me or others.

What has made George Floyd’s death a defining moment in this country — what distinguishes it from countless others who were murdered and remain anonymous — was that this otherwise desensitized country actually saw it happen.

Listen, weep, wait to respond.

Myths

Sam Allberry (@SamAllberry) has written a slender book called 7 Myths about Singleness (Crossway 2019) [amazon], and the only thing I didn’t like about it was the cover.

7 mythsAllberry, a single pastor and speaker at RZIM, deals winsomely about the church’s various misconceptions about singleness (not all of which are consistent with each other): 1. Singleness is too hard; 2. Singleness requires a special calling; 3. Singleness means no intimacy; 4. Singleness means no family; 5. Singleness hinders ministry; 6. Singleness wastes your sexuality; and 7. Singleness is easy.

What I liked most about this book was that it wasn’t particularly directed at single people. The target audience is believers who want to think about biblical teaching on the subject and includes married and unmarried believers. It would seem to me that the topic is pretty relevant to readers of the New Testament given that Jesus (certainly) and Paul (probably) were single. How can we be so quick to see marriage as a virtual requirement for ministers and the “highest calling” for others?

Allberry says, in his conclusion:

When I started this project, my initial aim was to write about the goodness of singleness . . . . But through it all I have been increasingly preoccupied with something else – not the goodness of singleness but the goodness of God. The issue is not whether this path or that path is better, whether singleness or marriage would bring me more good. The issue is God and whether I will plunge myself into him, trusting him every day.

P. 149. If that’s not relevant to us all, I don’t know what is.

Highly recommended.

This is not baseball . . .

baseball judgmentThis is more like my day job as an attorney, but there is some good writing being done, especially by Tom Verducci.

Start with Verducci’s “‘Clean It Up. It Must Stop’: MLB Is in an Ethical Crisis” Sports Illustrated (Jan. 16-17, 2020) [link]. You can follow the links until you get tired of it.

But maybe this will burn out in a few weeks. Nah, probably not, but we can hope.

As Verducci says:

In one month we hope to be restored by the pictures from Arizona and Florida of youthful ballplayers under the winter sun lazily tossing baseballs to one another and giving us once again the beautiful sound of bat meeting baseball, which for us is what the chirp of a bird is to an ornithologist. This is why we watch. It’s the simplicity of the game that soothes us. Every game has a binary outcome. Every event is definable. Runs, hits and errors. Wins and losses. Its beauty is in its simplicity.

We don’t want championships that make us do mental gymnastics to decide whether they are inauthentic. We don’t want player analysis to be derivative valuation. We don’t want ethical dilemmas to test our fandom.

We want a clean game decided by fair competition. Clean it up.

 

Civic duty?

Here’s the question.  Do we have a civic duty (or a spiritual duty) to vote?  What if our two-party system gives us two politically/morally/spiritually unacceptable candidates?  What then?

One answer is given by Russell Moore in “Should Christians Vote for the Lesser of Two Evils?” Christianity Today (Mar. 2, 2016) [link].

Moore says

“This side of the New Jerusalem, we will never have a perfect candidate. But we cannot vote for evil, even if it’s our only option.”

The article is very short.  I want to write something over the weekend, but that might be a good place to start the thought process.