More June reading

current reading 2Alan Jacobs, again, with a nicely captured piece of worldly wisdom completely at odds with orthodox Christian belief:

small quotes blue“[M]etaphysical capitalism”: I am a commodity owned solely by myself; I may do with this property whatever I want and call it whatever I want; any suggestion that my rights over myself are limited in any way I regard as an intolerable tyranny. I am what I say I am. I am my own. As a Christian I do not and cannot believe this. My only comfort in life and in death is that I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ.

“last word on critical theory,” Snakes and Ladders (June 17, 2020) [link]. There’s more here, and you can follow Jacob’s interior links, but this is an immediately important concept that is relevant in many political, social and personal contexts. “You are not your own.” 1 Cor. 6:19-20. Let us strive to live as Christ’s δουλοι.


Stephen L. Carter, “Are the George Floyd Protests Different?” Bloomberg News (June 4, 2020) [link]”

small quotes blueIs it different this time? That’s the question on so many lips as furious protesters march through streets all across the U.S. and major cities impose curfews. We ask because we’ve seen this movie before — explosions of activism that seem for an instant to herald a tectonic shift in the nation’s self-understanding, only to turn out to be the distant fading trumpets of a movement in retreat.

But what if this is an actual uprising? A revolution? Not in the silly way the words are sometimes used, as synonyms for “really big demonstrations” — but an actual uprising, the sort of thing that over history has toppled regimes?

That’s the question, but you need to read the entire piece to see what Mr. Carter thinks.


W.H. Auden, A Certain World: A Commonplace Book, 87 (1970), quoted in Ian Sansom, September 1, 1939: Biography of a Poem 224 (2019)*:

small quotes blueBy all means let a poet, if he wants to, write engagé poems, protesting against this or that political evil or social injustice. But let him remember this. The only person who will benefit from them is himself; they will enhance his literary reputation among those who feel as he does. The evil or injustice, however, will remain exactly what it would have been if he had kept his mouth shut.

Matters aren’t solved by words, spoken or written, it is true; but matters are not normally solved by silence, either.

Still reading, gingerly

current reading and viewingRoss Douthat, “It’s Trump’s Revolution,” New York Times (June 13, 2020) [link]:

small quotes blueIn this environment, few conservatives outside the MAGA core would declare Trump’s presidency a ringing success. But many will stand by him out of a sense of self-protection, hoping a miracle keeps him in the White House as a firewall against whatever post-2020 liberalism might become.

This is a natural impulse, but they should consider another possibility: That so long as he remains in office, Trump will be an accelerant of the right’s erasure, an agent of its marginalization and defeat, no matter how many of his appointees occupy the federal bench.


Alan Jacobs, “more on the mania for unanimity,” Snakes and Ladders (June 11, 2020) [link]:

small quotes blueHow exactly does a narrative coalesce such that “silence is violence” about some forms of suffering but not others, even if the others have greater scope?

This post is not a simple criticism so much as an actual answer to the question raised.


Peggy Noonan, “On Some Things, Americans Can Agree: George Floyd’s killing was brutal. Good cops are needed. And Trump hurt himself badly this week.” The Wall Street Journal (June 4, 2020) [link]:

small quotes blueAs to the president, this week he altered his position in the political landscape. Something broke. He is no longer the force he was and no longer lucky. In some new and indelible way his essential nature was revealed.

I am proud of Peggy Noonan and George Will and others for being willing to speak truth to the political powers that were their home fans. George Will famously left the Republican Party before the 2016 [link] election, and has continued to write bluntly (not protectively) about the Administration (his opinions are behind the Washington Post paywall).

Eyes open

current reading and viewingIt has been a while, but these links from the last week are worth your time:

A brief reflection on crowd-sourcing our attention spans—Alan Jacobs, “not so much,” Snakes and Ladders (June 7, 2020) [link]:

small quotes blueHuman beings have overwhelmingly powerful cravings for novelty and unanimity. We want new problems to face, because we’re tired of the old ones: they bore us, and remind us of our failures to solve them. And, especially in times of stress, we crave environments in which dissent is silenced and even mere difference is erased. We call that “solidarity,” but it‘s more like an instinctual bullying. You must attend to the thing I am attending to. I despise both of those tendencies.

A sobering comment on how evenhanded uncertainty can be sacrificed on the altar of tribalism—Yuval Levin, “Tribalism comes for Pandemic Science,” American Enterprise Institute (June 5, 2020) [link]:

small quotes blueThe virus has demanded a lot from our country, and Americans have been willing to make great sacrifices to address it. But to defeat it, we will also need to be willing to temper our powerful inclination to polarize and tribalize, and we will need to demand more of political leaders, of public health experts, and of ourselves. Success in the coming months depends on our ability to build up habits of humility — and those would serve us well far beyond this crisis too.

A powerful spoken poem about unresolved racial violence—Propaganda, “Again,” The Rabbit Room (June 1, 2020) [link]:

small quotes blueLas night another black man was murdered . . . . again . . . .

Worth reading this week:current reading 2

Most of this article is actually pretty funny, but the conclusion is one of those Mockingbird-esque kickers, which I will give away (even as I suggest you read the whole thing.)

If the Super Bowl is the last great community event holding America together and we put it on a shrink’s couch for psychological analysis, here’s what we have. While it’s true that we all likely had some sort of representation through the carousel of celebrities shilling us premium brands, it turns out we’re all afraid of getting older and dying. We’re grasping at straws to find some sort of common bond that holds us all together. We’d all love some way to atone for the wrongs we have done, and if we can’t fix the things in our world that are broken, we’ll probably just distance ourselves from them and wash our hands of responsibility. And maybe, just maybe, there’s the hope of agape, the hope of a love that will act on us when we cannot achieve it ourselves.

Bryan J., “Super Bowl Psychology: What This Year’s Commercials Tell Us About Ourselves” Mockingbird (Feb. 3, 2020) [link].


Alan Jacobs is no longer doing much at Snakes and Ladders (subscribe to his newsletter, instead), but this was a nice piece of anachronism (in two senses):

The Devil chooses to deceive some people in the following way. He will marvelously inflame their brains with the desire to uphold God’s law and destroy sin in everyone else. He will never tempt them with anything that is manifestly evil. He makes them like anxious prelates watching over the lives of Christian people of all ranks, as an abbot does over his monks. They will rebuke everyone for their faults, just as if they had their souls in their care; and it seems to them that they dare not do otherwise for God’s sake. They tell them of the faults they see, claiming to be impelled to do so by the fire of charity and the love of God in their hearts; but in truth they are lying, for it is by the fire of hell surging in their brains and their imaginations.

Alan Jacobs, “understanding Christians (and others) on social media” Snakes and Ladders (Feb. 2, 2020) [link] (quoting from the 14th-century Cloud of Unknowing) [link].

Not that we know anyone like that.


And, just in time to fend off the sportsfans who want baseball to be more like football (I’m looking at you, Hank), Kirk Goldsberry and Katherine Rowe point out that football has even less “action” than baseball: “How Much Football Is Even In A Football Broadcast?” FiveThirtyEight (Jan. 31, 2020) [link]:

Our findings reveal that while different sports produce wildly different broadcast experiences, NFL broadcasts are among the most interrupted and least action-packed broadcasts of any sport. Simply put, there’s not a lot of actual football in a football game.

The numbers are startling. An average NFL broadcast lasts well over three hours, yet it delivers a total of only 18 minutes of football action.

That’s no problem. Until Sunday it was football, but baseball’s coming.

 

Aftermaths & Alternates

current reading 2Alan Jacobs is doing something fun on Snakes and Ladders:

Unscoured (July 1) [link]

Chapter 43 (July 2) [link]

this sickness is not unto death (July 5) [link]

Enjoy!


Sarah Willard had two nice posts last month “Shepherd My People” (June 17) [link], and “Here is your War” (June 6) [link], both (of course) at Blind Mule Blog.


Mockingbird always has a nice selection of thoughtful articles, essays and reviews, including “Just another Late Night in Washington (Review of movie Late Night)” (July 3) [link].


Justice Thomas’ concurring opinion in Box v. Planned Parenthood is a fascinating historical piece on eugenics and abortion. The opinion is available in full at the always well-curated SCOTUSblog (through casetext.com) [link] and is edited to look like a free-standing essay in First Things [link].

Is compassion human?

As I often do, at the end of the day, I repaired to Snakes and Ladders (blog.ayjay.org), to see what Alan Jacobs was keeping up with that I had missed. (I am coming to the conclusion after many years that “Alan Jacobs” must be a consortium of at least four or five people — no way this is just one guy.)

Here’s what I saw today:

small quotes blueI admire David French because he tries to live out his Christian convictions as consistently as possible. Those convictions led him and his wife Nancy, who are white, to adopt a girl from Ethiopia . . . .

“On David French” (May 30, 2019) [link].

Frankly, I had never heard of David French (because I am obviously completely illiterate), but when I read that first line, I though of my many friends who adopted cross-racially and/or cross-culturally (the Bs, the Hs, the other Hs, the Ms, the Ps, the Ss, the Ws, the other Ws, etc.) all out of a Christian conviction that to love and care for those in need is proper work for the followers of Jesus even when it is incredibly hard, whether it is popular or not.

Read Jacobs’ post, but even more importantly, go read David French, “America Soured on My Multiracial Family,” The Atlantic (Aug, 18, 2018) [link], where you will find:

small quotes blueThere are three fundamental, complicating truths about adoption. First, every single adoption begins with profound loss. Through death, abandonment, or even loving surrender, a child suffers the loss of his or her mother and father. Second, the demographics of those in need of loving homes do not precisely match the demographics of those seeking a new child. Adoptive parents are disproportionately white. Adopted children are not. Thus, multiracial families are a natural and inevitable consequence of the adoption process. Third, American culture has long been obsessed with questions of race and identity.

Read the whole article, please.

I still don’t know anything about David French, but when Alan Jacobs says “I believe that if you could demonstrate to David French that positions he holds are inconsistent with the Christian Gospel, he would change those positions accordingly,” I hear high praise indeed.

Old & new

current reading 2This poor author proves that fact-checking old language (what would you guess “death recorded” means?) is really pretty critical. Yelena Dzhanova, “Here’s an Actual Nightmare: Naomi Wolf Learning On-Air That Her Book Is Wrong,” New York: Intelligencer” (May 2019) [link]. Alan Jacobs comments with compassion and a very appropriate pair of C.S. Lewis references. Alan Jacobs, “death recorded,” Snakes and Ladders (May 24, 2019) [link].


Matthew Butterick, “Typography 2020: A special listicle for America,” Practical Typography [link] delightfully describes the font choices and errors of the 2020 candidates (comparing them to those of the past):

small quotesFor those who think it trivializes our political process to judge candidates by their typography—what would you prefer we scrutinize? Qualifications? Ground into dust during the last election. Issues? Be my guest. Whether a candidate will ever fulfill a certain campaign promise about a certain issue is conjectural.

But typography—that’s a real decision candidates have to make today, with real money and real consequences. And if I can’t trust you to pick some reasonable fonts and colors, then why should I trust you with the nuclear codes?


Alan Jacobs, “choice”, Snakes and Ladders (Feb. 9, 2018) [link]:

small quotesYou can’t understand the place and time you’re in by immersion; the opposite’s true. You have to step out and away and back and forward, through books and art and music, and you have to do it regularly. Then you come back to the Here and Now, and say: Ah. That’s how it is.

But maybe 2% of the people you encounter will do this. The other 98% are wholly creatures of this particular intersection in spacetime, and can’t be made to care about anything else.

You can, then, have understanding or attention. Pick.

If the salt has lost its savor . . .

current reading 2An interesting take on the expected reconstruction of the Cathedral of Notre Dame de Paris:

small quotes blueYou can’t understand the current rebuilding project without understanding the crowning of Charlemagne by Pope Leo III, in St. Peter’s Basilica on Christmas Day of the year 800; and Pope Gregory VII’s role [in] the Investiture Controversy, with its culmination in the humiliation of Henry IV in the snow at Canossa; and the emergence of the Cuius regio, eius religio principle in the Reformation era; and the violent dechristianizing of France during the Revolution; and the vain struggle of Pio Nono against the unification of Italy, ending in the elimination of the Papal States and the loss of all secular power for the Papacy; and the emergence of the Deutsche Christen in the Nazi era, when German pastors competed with one another to defend the celebrate the subservience of (especially but not only) the Lutherans to Hitler.

Alan Jacobs, “The building on the Île de la Cité,” Snakes and Ladders (April 17, 2019) [link].


A convert reflects on how the emptiness of secularism . . . and Christian practice:

small quotes blueI had plenty of opportunities to engage with orthodox Christians, and I sincerely wanted Christianity to be true. It was clear to me that what the authorities in my world celebrated—the collapse of family life, the slaughter of the unborn, the deterioration of high culture—were, in truth, social evils that followed from the decline of the Church. Christianity seemed the natural alternative to secularity.

Jacob Williams, “Why I became Muslim,” First Things (May 2019) [link]. Rod Dreher comments on the First Things piece in The American Conservative: “Why convert to Islam?” (April 15, 2019) [link].

Reading

current reading 2Three of my favorite online writers. Please realize these pull quotes aren’t the main course:

Alan Jacobs, “Defilement and Expulsion,” Snakes and Ladders (Feb. 11, 2019) [link]:

small quotes blueWhen a society rejects the Christian account of who we are, it doesn’t become less moralistic but far more so, because it retains an inchoate sense of justice but has no means of offering and receiving forgiveness.

Lore Ferguson Wilbert, “Second Wife, Second Life” Fathom (Feb. 11, 2019) [link]:

small quotes blueI suppose there is such a thing as what some would call their no-fault divorce, but I have never seen one entirely without faults.

Sarah Willard, “Greatest Treasure,” Blind Mule Blog (Feb. 6, 2019) [link]:

small quotes blueThe hardest thing about loving elderly people, and caring for them, is death. It has a way of taking people, you know, clear off the face of the earth.