d. Paul Farmer, physician (1959-1922). from @PIH: “Partners In Health announced that its founder, Dr. Paul Farmer, unexpectedly passed away today in his sleep while in Rwanda. Dr. Farmer was 62 years old. He is survived by his wife, Didi Bertrand Farmer, and their three children.”
- “Little sleep, no investment portfolio, no family around, no hot water. On an evening a few days after arriving in Cange, I wondered aloud what compensation he got for these various hardships. He told me, “If you’re making sacrifices, unless you’re automatically following some rule, it stands to reason that you’re trying to lessen some psychic discomfort. So, for example, if I took steps to be a doctor for those who don’t have medical care, it could be regarded as a sacrifice, but it could also be regarded as a way to deal with ambivalence.” He went on, and his voice changed a little. He didn’t bristle, but his tone had an edge: “I feel ambivalent about selling my services in a world where some can’t buy them. You can feel ambivalent about that, because you should feel ambivalent. Comma.” Tracy Kidder, Mountains Beyond Mountains (2003) [Amazon].
And now the work falls to others, as it always does. Read the book if you dare.
Peggy Noonan, holdover from the Reagan Republican party (a compliment, that), invites Republicans to repair what was damaged by Mr. Trump.
- “[A]n enduring party’s stands must reflect and address the needs and demands of its era. The pressing challenges America now faces aren’t those of 1970 or 1980. A great party must be in line with the crises of its time.”
“Republicans, Stand against Excess,“ Wall Street Journal (Feb. 17, 2022) [link]. I have more confidence in Alan Jacob‘s version of “Invitation and Repair” [link] which might be more significant to the One with actual authority.
But I have the most faith in those who determine to simply do the next thing with faithfulness, love and compassion:
- “Mothering and writing are alike, I’ve found, and they are both like gardening . . . and gardening, well, it’s like all of life, isn’t it? With gardening, the essential thing is not so much to accumulate expertise, as to continue on in doing it. We do not become better and better gardeners. We are gardeners, and that is enough, for to keep the earth is to reckon every day with being yet so far away from heaven, and so the most important thing is to not lose heart.”
Sarah Willard Rowell, “February Morning,” Blind Mule Blog (Feb. 9, 2022) [link].
There is so much to be done.
Bob Woodward, Rage (2020) [link].
This is an intriguing book. The veteran (older than Mr. Trump, younger than Mr. Biden) investigative journalist for the Washington Post returns to the subject of his 2018 book: Fear: Trump in the White House. While I think he will always be best known for his work with Carl Bernstein on All the President’s Men (1974) and his collaboration with Scott Armstrong on The Brethren (1979), this book is well worth reading as a (generally) unsympathetic account of Mr. Trump’s presidency.
Of course, Woodward provides ample evidence of Mr. Trump’s personality quirks from the unpleasant to the unnerving (fascinating, but nothing much new here if you have been awake since 2016), but he deals at length with the major crises of the last four years—Comey, North Korea, the Mueller investigation, the impeachment, the Biden-Ukraine scandal, the pandemic—in such a way that the reader has to conclude that Mr. Trump has been a reasonably effective president despite his unpleasant and unsettling style.
Many of the early advisors come off well here, especially James Mattis, Rex Tillerson and Dan Coats, and (most surprisingly) Jared Kushner. Mr. Trump himself seems just as mean-spirited and impulsive as you thought, but also vaguely lucky in how things turn out—like a drunken driver who manages not to hit anything or anyone despite veering repeatedly onto the wrong side of the road.
Though Mr. Trump has been widely mocked for being so foolish as to be interviewed on tape so many times* for this book, the jury remains out on the political wisdom of that decision.
The book is not just about Mr. Trump. Because of the emphasis on personal interviews, Woodward is a major character in the book and often seems to be trying to persuade Mr. Trump to change his mind on points of policy or character. We learn nearly as much about Woodward’s clever technique as Mr. Trump’s rambling responses. Though Woodward writes of the April 5, 2020 interview “We were speaking past each other, almost from different universes,” , they seem to be very much from the same universe to me—the universe of accomplished men whose success has blinded them to the fundamental contingency of their lives.
Woodward bluntly writes
When his performance as president is taken in its entirety, I can only reach one conclusion: Trump is the wrong man for the job.
 Nevertheless, the portrait Woodward draws is strangely compelling.
*Woodward lists nineteen interviews, eighteen dated in the last ten months: 03/31/2016; 12/05/2019; 12/13/2019; 12/30/2019; 01/20/2020; 01/22/2020; 02/07/2020; 02/19/2020; 03/19/2020; 03/28/2020; 04/05/2020; 04/13/2020; 05/06/2020; 05/22/2020;06/03/2020; 06/19/2020; 06/22/2020; 07/08/2020; and 07/21/2020. 
Ross Douthat, “It’s Trump’s Revolution,” New York Times (June 13, 2020) [link]:
In this environment, few conservatives outside the MAGA core would declare Trump’s presidency a ringing success. But many will stand by him out of a sense of self-protection, hoping a miracle keeps him in the White House as a firewall against whatever post-2020 liberalism might become.
This is a natural impulse, but they should consider another possibility: That so long as he remains in office, Trump will be an accelerant of the right’s erasure, an agent of its marginalization and defeat, no matter how many of his appointees occupy the federal bench.
Alan Jacobs, “more on the mania for unanimity,” Snakes and Ladders (June 11, 2020) [link]:
How exactly does a narrative coalesce such that “silence is violence” about some forms of suffering but not others, even if the others have greater scope?
This post is not a simple criticism so much as an actual answer to the question raised.
Peggy Noonan, “On Some Things, Americans Can Agree: George Floyd’s killing was brutal. Good cops are needed. And Trump hurt himself badly this week.” The Wall Street Journal (June 4, 2020) [link]:
As to the president, this week he altered his position in the political landscape. Something broke. He is no longer the force he was and no longer lucky. In some new and indelible way his essential nature was revealed.
I am proud of Peggy Noonan and George Will and others for being willing to speak truth to the political powers that were their home fans. George Will famously left the Republican Party before the 2016 [link] election, and has continued to write bluntly (not protectively) about the Administration (his opinions are behind the Washington Post paywall).
It has been a while, but these links from the last week are worth your time:
A brief reflection on crowd-sourcing our attention spans—Alan Jacobs, “not so much,” Snakes and Ladders (June 7, 2020) [link]:
Human beings have overwhelmingly powerful cravings for novelty and unanimity. We want new problems to face, because we’re tired of the old ones: they bore us, and remind us of our failures to solve them. And, especially in times of stress, we crave environments in which dissent is silenced and even mere difference is erased. We call that “solidarity,” but it‘s more like an instinctual bullying. You must attend to the thing I am attending to. I despise both of those tendencies.
A sobering comment on how evenhanded uncertainty can be sacrificed on the altar of tribalism—Yuval Levin, “Tribalism comes for Pandemic Science,” American Enterprise Institute (June 5, 2020) [link]:
The virus has demanded a lot from our country, and Americans have been willing to make great sacrifices to address it. But to defeat it, we will also need to be willing to temper our powerful inclination to polarize and tribalize, and we will need to demand more of political leaders, of public health experts, and of ourselves. Success in the coming months depends on our ability to build up habits of humility — and those would serve us well far beyond this crisis too.
A powerful spoken poem about unresolved racial violence—Propaganda, “Again,” The Rabbit Room (June 1, 2020) [link]:
Las night another black man was murdered . . . . again . . . .
Evangelisto Ramos was tried for second degree murder in Louisiana in 2016. After a two-day trial the jury voted 10-2 to convict him.
In 48 states (and in federal court), this would have resulted in a “hung jury” and a mistrial. Unfortunately for Mr. Ramos, he was tried in Louisiana, which (along with Oregon), permits non-unanimous verdicts, so he was convicted and sentenced to life in prison.
The question before the Court was whether the conviction was constitutional.
On this point—the point which Evangelisto Ramos was most interested in—the Court decided (6-3)1 that his conviction was not constitutional.
Here’s the scorecard:
Justice Gorsuch, who needed four Justices to join him, managed to make a 5-4 majority out of Justices Ginsburg, Breyer, Sotomayor, and Kavanaugh for most of his nine-part opinion. Gorsuch and Kavanaugh, of course were appointed by President Trump. Ginsburg and Breyer were Clinton appointees. Sotomayor was appointed by President Obama.
That means that Gorsuch could not attract the votes of the Chief Justice Roberts or Justice Alito (both George W. Bush appointees) or Justice Kagan (an Obama appointee) for any of his opinion, and that Justice Kavanaugh (Trump) couldn’t agree with him on three parts, and Justice Sotomayor (Obama) could not agree on one part. Justice Thomas (President George H.W. Bush) thought the conviction was unconstitutional, but for a more-or-less completely different reason, so he did not agree with Gorsuch on anything that he wrote, just the decision he made.
Who says that Supreme Court justices vote politically?
1The only other part of the 87 pages of opinions that were published today that garnered this kind of majority was that Chief Justice Roberts, and Justices Thomas, Alito, Sotomayor, Kagan and Kavanaugh agreed that whatever Justice Gorsuch thought he meant by part IV.A. of his opinion could not possibly be right.
NOTE: The greyed-out sections of the chart represent the parts that are not legally binding—73 out of 87 pages!
P.S. One headline “Supreme Court rules criminal jury verdicts must be unanimous, overturning decades-old precedent,” rather misses the point. Ramos overturns a lone case which stuck out of 500 years of precedent and which was of doubtful coherence—a 4-person plurality opinion combined with an odd 1-person opinion by Justice Powell—that “decided” that Louisiana could sort of get away with it, though Gorsuch writes that “no Member of the Court today defends either [the opinion of the four or the opinion of the one] as rightly decided.”
Not new, but still relevant:
The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of Conservatives is to prevent mistakes from being corrected. Even when the revolutionist might himself repent of his revolution, the traditionalist is already defending it as part of his tradition. Thus we have two great types—the advanced person who rushes us into ruin, and the retrospective person who admires the ruins. He admires them especially by moonlight, not to say moonshine. Each new blunder of the progressive or prig becomes instantly a legend of immemorial antiquity for the snob. This is called the balance, or mutual check, in our Constitution.
G. K. Chesterton, Illustrated London News, April 19, 1924.
One of the nicer things about working at my law firm is hearing other attorneys talking about the former members of the firm, in this case the senior partner of the firm when I first arrived. Sometimes those old stories find their way into print, as in this recent example:
[After clerking for Judge David W. Dyer, I returned to the private sector, and was working for Gibson, Dunn & Crutcher, where] I was working on a sensitive criminal case arising out of the Kennedy Space Center. Our client, a contractor on the space program, had been accused of defrauding the government. It looked like the case might go to a grand jury for possible criminal charges. I was in charge of the day-to-day investigation. Part of my duty was to prepare for Armageddon if, heaven forbid, the company was indicted. Continue reading A mentor
You won’t agree with all of his conclusions, but this 10-month-old article and a followup (how did I miss them?) is well worth the time.
Between 2010 and 2015, opioid prescriptions declined by 18 percent. But if it was a huge, well-intended mistake to create this army of addicts, it was an even bigger one to cut them off from their supply. That is when the addicted were forced to turn to black-market pills and street heroin.
* * *
Addiction — to work, to food, to phones, to TV, to video games, to porn, to news, and to drugs — is all around us. The core habit of bourgeois life — deferred gratification — has lost its grip on the American soul. We seek the instant, easy highs, and it’s hard not to see this as the broader context for the opioid wave. This was not originally a conscious choice for most of those caught up in it: Most were introduced to the poppy’s joys by their own family members and friends, the last link in a chain that included the medical establishment and began with the pharmaceutical companies. It may be best to think of this wave therefore not as a function of miserable people turning to drugs en masse but of people who didn’t realize how miserable they were until they found out what life without misery could be. To return to their previous lives became unthinkable. For so many, it still is.
* * *
To see this epidemic as simply a pharmaceutical or chemically addictive problem is to miss something: the despair that currently makes so many want to fly away. Opioids are just one of the ways Americans are trying to cope with an inhuman new world where everything is flat, where communication is virtual, and where those core elements of human happiness — faith, family, community — seem to elude so many. Until we resolve these deeper social, cultural, and psychological problems, until we discover a new meaning or reimagine our old religion or reinvent our way of life, the poppy will flourish.
Andrew Sullivan, “The Poison We Pick,” New York Magazine (Feb. 19, 2018) [link].
Then go read David Zahl, “Grace in the Age of Fentanyl,” Mockingbird (Feb. 28, 2018) [link]:
This gospel, if it is to be actual good news, must address men and women whose hearts and bodies are infected with all manner of trouble, bereft of hope, who see God as an exacting cop (if at all), not a loving father who meets us where we are, in our shame and sin, with mercy, help and the spirit of adoption.
Thankfully–and miraculously–it does. The gospel in the age of fentanyl is the same gospel as ever, the message about the God who intervenes upon us with outlandish charity, at a cost to himself, offering life eternal to those who’ve been checkmated by the here and now. Not one who gives hope to the hopeless, but who is hope to the hopeless.
Amen to that.
Interesting article (and rebuke) by a Catholic writer about the tension Mr. Trump has created within what was once a more unified evangelical community:
Trump’s candidacy and presidency have bitterly divided . . . evangelicals of all stripes, all of whom continue to address each other in harsh tones and with dismissive rhetoric. It is curious to see communities formed by grace show so little of it toward fellow believers. Given their theological kinship and belief in a transcendent and knowable moral order, evangelicals have deep resources for modelling sound deliberation about the common good. Yet deliberation can take place only if evangelicals grant each other room to exercise the core political virtue of prudence. Prudence will not lead all believers down the same political path, but it is best demonstrated in deliberation rather than in incrimination and excommunication.
Darren Guerra, “Donald Trump and the Evangelical ‘Crisis,'” First Things (Jan. 5, 2018). He suggests that Catholics, Mormons, and mainline Protestants have been dis-stressed in much the same way, but have been less divided by the Trump phenomenon.
Let us strive to show grace even in politics.