Wasting, food

Great article by Nat Watkins in The New Atlantis — “The Secret Life of Leftovers” [link] for anyone who ever worried about throwing away food, anyone whose refrigerator is full of leftovers that will never be eaten, or anyone whose kitchen and backyard is full of compost bins.

A few interesting tidbits:

  • [We] live in a country where 30 to 40 percent of food produced is never eaten, where the average family throws out $1,500 worth of food every year, and where a typical restaurant discards about a half-pound of food per meal. This is an astonishing historical anomaly. In almost any other time and place in human history, someone would look at the very same waste and say, “Looks delicious!”
  • Like our mass-production pipelines, we are given the tempting option to choose efficiency over ethicality. Only that lingering guilt — that irksome cognitive dissonance — remains to remind us that our judgment isn’t entirely sound.
  • [S]ome regulations are terribly inefficient for distinguishing food from waste. Take expiration dates, which we might think are a self-evident and unmistakable boundary line between food and waste. Most Americans treat them with unquestioning credibility and will toss anything a day or two over the limit straight into the trash. But expiration dates are almost entirely superficial. With the exception of infant formula, they are voluntary, according to the U.S. Department of Agriculture. The agency even encourages us to question expiration dates. On its landing page on food dating, we read that “in an effort to reduce food waste, it is important that consumers understand that the dates applied to food are for quality and not for safety.

Maybe you have older family members who will cheerfully carve off the mold and eat just about anything. It isn’t just a remnant of the Great Depression.

Reading & viewing links

current reading and viewingMore than usual, sorry, I usually post when I have three, this time I have five for you. Please don’t miss the last one.

Stephen L. Carter, “How We Got to Capital-B ‘Black’: America’s long conversation about race has often stumbled over which specific words to use,” BloombergOpinion (July 1, 2020) [link]:

small quotes blueSo black is now Black. In the wake of the protests following the killings of George Floyd, Breonna Taylor and too many others, editors everywhere have decreed with sudden and remarkable unanimity that the formerly common adjective referring to African Americans will henceforth be a proper adjective.

I’m all for the change. Yes, as a card-carrying Grammar Curmudgeon I have a few curmudgeonly concerns. But before we get to that part, let’s do a little history.

Over the past half millennium, the U.S. and its predecessor colonies have invented all sorts of ways to refer to the Africans they bought and sold and their many generations of descendants. Many of those terms were derogatory at the time; most are considered derogatory today. The nation’s difficulty in finding the proper word to describe a people dragged unwillingly to its shores itself mirrors the difficulty the nation has had in digesting the original crime.

Carter continues to look at the history and significance of the usage, with his usual insight. Alas he is behind the Bloomberg paywall, and (so far as I am aware) his earlier columns are not released after a period of captivity like some other writers. See, e.g., Peggy Noonan [link]. Choose your one free article for the month wisely (now I will have to wait until August).


Sarah Willard, “Remember This,” Blind Mule Blog (June 29, 2020) [link]:

small quotes blueIn January I wrote the word Eucatastrophe down on a scrap of paper and propped it up on my desk. A sudden turn of good events, it means, which ensures the protagonist does not meet some very probable doom. It was with barely a mustard seed of belief that I wrote it down. Really I just liked the way it looked on paper. I didn’t name it and claim it. I didn’t presume to pray for it. I was, in fact, avoiding it personally.

Great word, Sarah, and one we need to remember. She gives us a scrap of story about unexpected grace.


Nadia Nadim, “The Outsiders,” The Players’ Tribune (June 18, 2020):

small quotes blueAlthough I’m encouraged by the Black Lives Matter protests, I still feel that too many people have become numb to what’s going on in certain parts of the world. Take one of them aid campaigns about Africa, where children are suffering from hunger. People see it, in the literal sense, but they don’t really see it. You know? But then let’s say that you live in Denmark, where I arrived when I was 12, or in any other privileged country. If two Danes die or get killed in Africa or Syria or wherever, that’s suddenly big news. You’re like, “Oh my God. They were Danish!!” 

This is a different story than we are used to.


Rebecca Manley Pippert, Stay Salt (2020) [link]:

small quotes blueOur task is learning how to apply all that we have received from God so that we can witness to the truth about him in ways that are effective and that truly connect with people today. We do not need to get angry, shouting at our culture. We do not need to feel defeated, staying silent in our culture. We can be hopeful, as we share the message that the whole word so desperately needs to hear. To put it another way, we can still be disciple-makers. We can—we must—stay salt!


Voddie Baucham, “Racial Reconciliation,” YouTube (2019) [link]:

small quotes blueIf God can reconcile those who have real and God-ordained distinctions between them, He can certainly reconcile people who have arbitrary and artificial differences and distinctions between them.

This is a very powerful sermon—by the way, Dr. Baucham is not (1) saying there is no problem, or (2) reading books is worthless, or that (3) we can experience no peace with non-believers. What he does say is worth multiple hearings.

Dr. Baucham has many online sermons—does anyone have other suggestions? This was the first I had heard.

Reading and weeping

current reading 2Andrew Peterson gave the (virtual?) commencement address at his daughter’s (virtual?) graduation. “The Certainty of Time in Uncertain Times,” The Rabbit Room (June 8, 2020) [link]:

small quotes blueSix months ago things (for me, at least) were kind of chugging along, and no one had ever heard of COVID-19. But in a flash, everything changed. Now our history has a new dividing line: before Coronavirus and after Coronavirus, kind of like 9/11. I used to have a pretty good idea what was coming, but now I haven’t a clue, from one day to the next. I watch the news with a desperate hope that they’ll tell us this pandemic is going to be over in a week, that systemic racism is finally banished from our hearts and our nation, that the world, at last, is at peace. I long for it. Everything feels so crazy that I just want to make some soup and get a blankie and let John Krasinski to tell me some good news.

But to say that these times are uncertain implies that the time before was certain. Graduates, these times aren’t any less certain than a year ago or 100 or 1,000 years ago. The times have always been uncertain.

This is, of course reminiscent of C.S. Lewis’ “Learning in War-Time,” from The Weight of Glory (1949) (“The war creates no absolutely new situation: it simply aggravates the permanent human situation so that we can no longer ignore it.”).


Capture
Aiyana Stanley-Jones, 7 years old

Adrian Brandon has done a series of portraits in which the subject is sketched in pencil, but the portrait is only partially finished in color:

 

small quotes blueThis series is dedicated to the many black people that were robbed of their lives at the hands of the police. In addition to using markers and pencil, I use time as a medium to define how long each portrait is colored in. 1 year of life = 1 minute of color. Tamir Rice was 12 when he was murdered, so I colored his portrait for 12 minutes. . . .

“Stolen,” adrianbrandon.com [link]. The artist helps us see these subjects as lives cut short. (The short video of the coloring of Marzues Scott is fascinating as an art lesson as well.)


Gary Sheffield describes two encounters with the police in “Do You Believe Me Now?” The Player’s Tribune (June 12, 2020) [link]. It is important, I think, for us to hear these stories from people we know personally, but many of us we “know” and have “relationships with” athletes and actors whom we have followed for years. Their experiences are worth listening to, and are all too consistent with what we hear from our friends. Sheffield writes:

small quotes blueThe unfortunate reality is that my stories aren’t unique. They’re not special or extraordinary, and neither am I. What happened to George Floyd could have easily — and far too often — happened to me or others.

What has made George Floyd’s death a defining moment in this country — what distinguishes it from countless others who were murdered and remain anonymous — was that this otherwise desensitized country actually saw it happen.

Listen, weep, wait to respond.

Eyes open

current reading and viewingIt has been a while, but these links from the last week are worth your time:

A brief reflection on crowd-sourcing our attention spans—Alan Jacobs, “not so much,” Snakes and Ladders (June 7, 2020) [link]:

small quotes blueHuman beings have overwhelmingly powerful cravings for novelty and unanimity. We want new problems to face, because we’re tired of the old ones: they bore us, and remind us of our failures to solve them. And, especially in times of stress, we crave environments in which dissent is silenced and even mere difference is erased. We call that “solidarity,” but it‘s more like an instinctual bullying. You must attend to the thing I am attending to. I despise both of those tendencies.

A sobering comment on how evenhanded uncertainty can be sacrificed on the altar of tribalism—Yuval Levin, “Tribalism comes for Pandemic Science,” American Enterprise Institute (June 5, 2020) [link]:

small quotes blueThe virus has demanded a lot from our country, and Americans have been willing to make great sacrifices to address it. But to defeat it, we will also need to be willing to temper our powerful inclination to polarize and tribalize, and we will need to demand more of political leaders, of public health experts, and of ourselves. Success in the coming months depends on our ability to build up habits of humility — and those would serve us well far beyond this crisis too.

A powerful spoken poem about unresolved racial violence—Propaganda, “Again,” The Rabbit Room (June 1, 2020) [link]:

small quotes blueLas night another black man was murdered . . . . again . . . .

LFW

current reading 2Lore Ferguson Wilbert, “This is Your Body Today,” sayable (Jan. 14, 2020) [link]:

Your body is not good as it is because of what you have done or left undone with it. Your body is good as it is because God called it good. Very good, actually. And it is still very good with its cavernous wrinkles and silver stretch marks. It is still very good with its creaking joints and the litany of scars that tell your story. It is still very good with the weight you can’t shed and the weight you can’t help but shed. It is still very good just as it is. But it is also growing old and that is very good too, but also very hard. And it is okay that it’s very hard.

*   *   *

. . . This is the great exchange we make in life on this earth: we lose our bodies and find our souls, and as we find our souls we find our bodies again too.

Also, LFW’s book Handle with Care will be released in early February [link]. I’m looking forward to it.

Fallacy?

An insightful look at why we don’t do things we think we should — the author wants us to think beyond “I don’t feel like it.”  I think she is right, though it may not always be easy to do what she suggests.

Darya Rose, “The ‘I Don’t Feel Like It’ Fallacy,” Medium (Mar. 1, 2016) [link]

Two thoughts:

  1. This has application far beyond food/diet/health.
  2. Paul has further thoughts about the disconnect between “what I do” and “what I want to do” which are also relevant to this problem. Romans 7.

Breaking the Siege

Slide1A Pattern of Prayer, part 3: A Pattern of Desperation
February 28, 2016 | 2 Kings 19-20
(Hezekiah’s prayers)

Before the period of modern warfare, it was common for cities to be fortified and for attackers to camp outside the walls, laying siege to the city, hoping that starvation and plague would defeat the defenders. When surrounded by a competent army, it was difficult for a city to break the siege without outside help.

Air access now make sieges less likely, but occasionally they have been used in modern wars.

You will recall that in August 1939, Hitler and Stalin entered into a non-aggression pact which divided Poland and a number of other countries between Nazi Germany and Soviet Russia. This pact cleared the way for Germany to invade Poland and begin World War II. The Germans and Soviets refrained from fighting each other for nearly two years. Continue reading Breaking the Siege

Sleep much?

Do you have trouble going to sleep (or staying asleep)?  I have friends who wake up in the night to take melatonin (which seems counterproductive, though I don’t want to be discouraging).  My method is to make sure that the temperature in the house starts with a “6” in fahrenheit (“5” would work better, but my family would protest from under their mounds of elk skins).

In any case, The New Yorker (“Annals of Insomnia”) has an amusing article for anyone who has (or fears) sleep issues:

Patricia Marx, “In Search of Forty Winks: Gizmos for a good night’s sleep” The New Yorker (Feb. 8 & 15, 2016) [link]

Read it tonight — not on your computer, silly, avoid that blue light!  Print it out and leave it on your bedside table.