I’ve been reading in the ESV Readers Bible, and I am somewhere in Luke — not exactly sure where (that’s the point, right?). Anyway, John the baptizer has just sent two of his disciples to try to find out whether Jesus is, in fact, the Messiah (since he has been doing all sorts of amazing things).
John’s disciples say: “John the Baptist has sent us to you, saying, Are you the one who is to come, or shall we look for another?” The text says that
In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them,
Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.
Notice this — there are six types of people in distress: “blind,” “lame,” “lepers,” “deaf,” “dead” (“distressed” might not be the best word for dead people), and “poor.” The first five are given what we would expect a true miracle worker to give:
- the blind receive their sight,
- the lame walk,
- lepers are cleansed,
- the deaf hear,
- the dead are raised up
But the sixth receives something quite unexpected — it is not “and the poor are given food,” or “the poor are given money,” or even “the needs of the poor are met.” Instead, Jesus says
the poor have good news [the word is “gospel”] preached to them.
Only one who is authoritatively the Messiah* would be so bold as to give something of eternal value where there are more “immediate” needs.
I draw two conclusions:
- Even in this time of crisis, we need to give “good news” to those in distress, even as we need those immediate needs.
- We need to remember that life is more than what we consume.**
*The numbers and the cross-references can have great value, of course, as they help us keep track of what we learn — if you can find Isaiah 26:19; 29:18-19; 35:5-6; and 61:1, you will see that these acts are part of the redemption that the Lord promises to bring about.
**I’m pretty sure I read that second point about a fourth of the way through Matthew, but I can’t find it now.
Though our hearts are faint, his arm is strong. He has not forgotten you and he is not surprised by all this. Cry out to the Lord and pray for deliverance for yourself and those around you.
Andrew Peterson, Adorning the Dark: Thought on Community, Calling, and the Mystery of Making (2019) [link].
This is an absolutely marvelous book if you (1) are a fan of Andrew Peterson, (2) are interested in Christians in the arts, or (3) read books. (Okay, I threw the last one in, because I think this could have very broad appeal.) Peterson, of course is a singer-songwriter living near Nashville who is also involved the lives of a number of creative Christians in an online community called The Rabbit Room.*
You likely know Peterson as a thoughtful singer-songwriter and (perhaps) a gleeful author — mostly of fantasy novels — but in this case his thoughtful faith plays out in a string of reflections and personal anecdotes about the faith and the creative calling. Adorning the Dark is memoir and (in the best sense) sermon.
There are many delightful anecdotes referencing the influences on his thought, including some usual suspects (C.S. Lewis, Rich Mullins, Wendell Berry) and some decidedly unusual suspects (The Dragonlance novels, Bruce Springsteen, James Taylor). Tolkien and Dylan were relatively late additions. By far, though, it is friends and fellow believers who seem to have built themselves into Peterson’s life. Continue reading Jesu juva
I was not aware of Every Moment Holy until a few days ago, but would like to do my belated part to praise what is praiseworthy. Douglas McKelvey has written some very nice liturgies which the low church among us can experience as poems and prayers,* and published them as an illustrated book. The illustrations, including the one at right, are by Ned Bustard.
This one seems particularly appropriate, though I will quote only part:
In a world so wired and interconnected,
our anxious hearts are pummeled by
an endless barrage of troubling news.
We are daily aware of more grief, O Lord,
than we can rightly consider,
of more suffering and scandal
than we can respond to, of more
hostility, hatred, horror, and injustice
than we can engage with compassion.
But you, O Jesus, are not disquieted
by such news of cruelty and terror and war.
You are neither anxious nor overwhelmed.
You carried the full weight of the suffering
of a broken world when you hung upon
the cross, and you carry it still.
From “A Liturgy for those Flooded by Too Much Information” Several, including “LfTFbTMI” are available for free download. [link]. Why download them? Because they are beautifully designed (and we all read better on paper).
*The book seems very beautiful, and you can read more about the author, illustrator and background at everymomentholy.com.
Sam Allberry (@SamAllberry) has written a slender book called 7 Myths about Singleness (Crossway 2019) [amazon], and the only thing I didn’t like about it was the cover.
Allberry, a single pastor and speaker at RZIM, deals winsomely about the church’s various misconceptions about singleness (not all of which are consistent with each other): 1. Singleness is too hard; 2. Singleness requires a special calling; 3. Singleness means no intimacy; 4. Singleness means no family; 5. Singleness hinders ministry; 6. Singleness wastes your sexuality; and 7. Singleness is easy.
What I liked most about this book was that it wasn’t particularly directed at single people. The target audience is believers who want to think about biblical teaching on the subject and includes married and unmarried believers. It would seem to me that the topic is pretty relevant to readers of the New Testament given that Jesus (certainly) and Paul (probably) were single. How can we be so quick to see marriage as a virtual requirement for ministers and the “highest calling” for others?
Allberry says, in his conclusion:
When I started this project, my initial aim was to write about the goodness of singleness . . . . But through it all I have been increasingly preoccupied with something else – not the goodness of singleness but the goodness of God. The issue is not whether this path or that path is better, whether singleness or marriage would bring me more good. The issue is God and whether I will plunge myself into him, trusting him every day.
P. 149. If that’s not relevant to us all, I don’t know what is.
Lore Ferguson Wilbert, “This is Your Body Today,” sayable (Jan. 14, 2020) [link]:
Your body is not good as it is because of what you have done or left undone with it. Your body is good as it is because God called it good. Very good, actually. And it is still very good with its cavernous wrinkles and silver stretch marks. It is still very good with its creaking joints and the litany of scars that tell your story. It is still very good with the weight you can’t shed and the weight you can’t help but shed. It is still very good just as it is. But it is also growing old and that is very good too, but also very hard. And it is okay that it’s very hard.
* * *
. . . This is the great exchange we make in life on this earth: we lose our bodies and find our souls, and as we find our souls we find our bodies again too.
Also, LFW’s book Handle with Care will be released in early February [link]. I’m looking forward to it.
James Boswell attributes this near quotation of William Camden (originally “Betwixt the stirrup and the ground, Mercy I ask’d; mercy I found.”) to Samuel Johnson, and goes on to report that Johnson said “Sir, we are not to judge [with certainty] the state in which a man leaves this life. He may in a moment have repented effectually, and it is possible may have been accepted of God.” James Boswell, The Life of Samuel Johnson 543 (1830) [link].*
We can never know the depth of God’s grace or the end of his persistent pursuit of each human heart. Let us resolve to speak the gospel of grace whenever we can.
*In the novel Brighton Rock (1938), Graham Greene has his character Pinkie rely on this quotation as a basis for rejecting grace on the assumption that he will be able to repent at the last moment. But in a moment in which his death seems imminent, he finds that he has hardened himself against repentance.