Born at the Right Time What the Incarnation means for us all
A sermon delivered December 18, 2016 and lightly edited for posting
Taiwan, it seems, has one of the highest rates of Caesarian births in the world, which leads to two questions: “What are you talking about, Al?” and “Why is that?”
A Caesarian section is an operation whereby a baby is born by surgically opening the womb of the pregnant woman, usually because of some medical emergency. It was done in ancient times, nearly always at the cost of the life of the mother. I would have guessed that it was called a Caesarian birth because Julius Caesar was born that way, but that is apparently a myth. In any case, it is relatively common these days, and not terribly dangerous.Continue reading Born at the Right Time
I’ve been reading in the ESV Readers Bible, and I am somewhere in Luke — not exactly sure where (that’s the point, right?). Anyway, John the baptizer has just sent two of his disciples to try to find out whether Jesus is, in fact, the Messiah (since he has been doing all sorts of amazing things).
John’s disciples say: “John the Baptist has sent us to you, saying, Are you the one who is to come, or shall we look for another?” The text says that
In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them,
Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.
Notice this — there are six types of people in distress: “blind,” “lame,” “lepers,” “deaf,” “dead” (“distressed” might not be the best word for dead people), and “poor.” The first five are given what we would expect a true miracle worker to give:
- the blind receive their sight,
- the lame walk,
- lepers are cleansed,
- the deaf hear,
- the dead are raised up
But the sixth receives something quite unexpected — it is not “and the poor are given food,” or “the poor are given money,” or even “the needs of the poor are met.” Instead, Jesus says
the poor have good news [the word is “gospel”] preached to them.
Only one who is authoritatively the Messiah* would be so bold as to give something of eternal value where there are more “immediate” needs.
I draw two conclusions:
- Even in this time of crisis, we need to give “good news” to those in distress, even as we need those immediate needs.
- We need to remember that life is more than what we consume.**
*The numbers and the cross-references can have great value, of course, as they help us keep track of what we learn — if you can find Isaiah 26:19; 29:18-19; 35:5-6; and 61:1, you will see that these acts are part of the redemption that the Lord promises to bring about.
**I’m pretty sure I read that second point about a fourth of the way through Matthew, but I can’t find it now.
SW writes about our mistaken desire for permanence in this world, when it is really another country for which we long:
I loved, more than anything, and without knowing it, permanence. My six year old heart wanted to live forever. Twenty years later, it still does.
Sarah Willard, “In Ruins,” Blind Mule Blog (Oct. 2, 2018) [link].
CG reminds us that in the end it is impossible for us to overstate God’s love or to rationalize it:
We have such a hard time accepting that God’s love truly reaches out to all people, even the people we hate or disagree with, and even (especially?) to we ourselves. We insist on qualifying grace, which necessarily renders that grace null and void. We worry that if people start to believe that grace is true in all cases and that God loves people with reckless abandon all hell will break loose.
Connor Gwin, “Qualifying the Reckless Love of God,” Mockingbird (Sept. 24, 2018) [link].
The grace is in what Christ said, “I have told you these things, so that in Me you may have peace.” He didn’t want us to be shocked or discouraged at the inevitable, unavoidable suffering we would experience.
Josh Retterer, “A Long Obedience in the Wrong Direction, ” Mockingbird (Aug. 30, 2018) [link].
We hate humiliation, but is clearly part of becoming Christ-like. 2 Cor 8:9; Php 2:8; Heb 12:2, etc., etc.
This dense paragraph from Karl Barth reminds me that humiliation is displayed by Jesus because it is in his divine nature. (This is pretty obvious, I guess, but I enjoyed remembering it.)
God does not first elect and determine man but Himself. In His eternal counsel, and then in its execution in time, He determines to address Himself to man, and to do so in such a way that He Himself becomes man. God elects and determines Himself to be the God of man. And this undoubtedly means . . . that He elects and determines Himself for humiliation. In so doing He does not need to become alien to Himself, to change Himself. The Godhead of the true God is not a prison whose walls have first to be broken through if He is to elect and do what He has elected and done in becoming man. In distinction from that of false gods, and especially the god of Mohammed, His Godhead embraces both height and depth, both sovereignty and humility, both lordship and service. He is the Lord over life and death. He does not become a stranger to Himself when in His Son He also goes into a far country. He does not become another when in Jesus Christ He also becomes and is man.
—Karl Barth, Church Dogmatics IV/2, 84 (thanks to Mark Galli).
What the Incarnation Means for Us All
December 18, 2016 | Galatians 4 (“In the fullness of time . . .”)
Taiwan, it seems, has one of the highest rates of Caesarian births in the world, which leads to two questions.
“What are you talking about, Al?” and “Why is that?”
A Caesarian section is an operation whereby a baby is born by surgically opening the womb of the pregnant woman, usually because of some medical emergency. It was done in ancient times, nearly always at the cost of the life of the mother. I would have guessed that it was called a Caesarian birth because Julius Caesar was born that way, but that is apparently a myth. In any case, it is relatively common these days, and not terribly dangerous.
It is apparently very common in Taiwan, even when it is not medically indicated.
A study followed 150 women in Taiwan who were pregnant with their first child, and found that 93 of them had caesarean deliveries before 39 weeks, though none of them had any complications.
This seemed decidedly odd, since of course pre-term Caesarean births require more medical and surgical intervention, require longer hospital stays, cost more money and are somewhat more dangerous for mother and baby. To be clear, these were not emergency Caesareans, these were elective Caesareans by women who had never been through childbirth before. Continue reading Born at the Right Time