Pastoral Prayer 05/28/2023

It occurred to me to wonder a bit about the relationship of several U.S. holidays, namely Armed Forces Day (last Saturday, May 20), Memorial Day (tomorrow, May 29), and Veterans Day (Saturday, November 11). I confess that the original impetus for my wondering was that I noticed last weekend that Major League baseball teams had all their players wearing olive drab caps, clearly more than a week before Memorial Day. For baseball, this is an opportunity to sell more hats, but what do the official holidays really mean?

You already know this, right? Armed Forces Day is to honor those currently serving, and Veterans Day is to honor those who have served. Memorial Day is to honor the memory of those who died in military service.

So this is not a time to have the veterans in the congregation stand up – that’s in November – or to have our current service men and women stand up – that was last week.

This is a time to honor the memory of those who died in military service, and to reflect on the fact that their deaths occurred for our benefit.

Those deaths were to protect brothers and sisters in arms, or protect our country, or to protect those who were oppressed, and you don’t have to believe that all wars are wise or just or necessary to realize that those deaths accrued to your benefit and mine . . . and that we don’t deserve that benefit.

Given our context here today, it is hard not to think about Paul’s words in Romans 5:6-8

  • For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die — but God shows his love for us in that while we were still sinners, Christ died for us.

Romans 5 uses a series of words to describe the beneficiaries of Jesus’ death – weak, ungodly, sinners, enemies. That’s us, but Christ died for us.

Perhaps those we honor on Memorial Day did not ask themselves whether we deserved their sacrifice, but Paul says God did consider that question and he was nevertheless willing to send Jesus to die for the weak, ungodly, sinful, rebellious people in this room and beyond those doors.

That’s grace.

Let’s pray.

Holy Father, we come before you in awareness of who we are – we are weak, ungodly, sinful, and rebellious. And yet . . . I pray that you would help us know who we are more clearly.

I ask that we would become more deeply aware that in Christ we are strong, we are godly, we are clean, we are yours. Teach us this truth.

We come before you in the name of Jesus – who died for us and made it possible for enter into your presence:

And so we pray for those who are ill and infirm in their bodies – we ask that you would bring healing to their bodies and comfort to their hearts and peace to their souls.

For those in spiritual turmoil, we pray that you would call them back to your side, that they (we) might live in peace and purpose the lives you have called us to.

And we are so aware of the deaths of the service men and women that we will commemorate on Memorial Day – comfort their families, remind us of their sacrifices, and make us willing to serve others in whatever way we may be called.

And we have seen the deaths of our brothers and sisters in Christ – Tim Keller, Willis Potratz, and others known to us – teach us to live in sacrificial obedience as they did, that we, as they, might receive the commendation “Well done, my good and faithful servant.”

And we are aware of the sacrifice of our great Savior – remind us every day that he did not die because of our worth but because of his deep grace. Teach us to live in that grace.

And now, we “rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation,” and we pray these prayers in the name of Jesus, which is above every name.

Amen.

Pastoral Prayer 10/23/2022

We serve a God who is vastly more subtle than we understand.

When we think we understand what he is doing in our lives or in the world, he is often acting with purposes and to ends which we have not seen or comprehended.

The grand narratives of the Bible are full of events in which it seems that God is doing one thing when in truth he is doing something else. Think about:

  • Joseph being sold into slavery, wrongly accused and thrown into prison . . . and then being elevated to a high position in which he could deliver mercy to his family: “You meant it for evil, but God meant it for good.” It appeared that God had abandoned Joseph, but in reality he was delivering Joseph (and his family as well).
  • The nation which came from Abraham being enslaved in Egypt, . . . and after 400 years becoming a large nation united and able to endure hardship, prepared to enter a covenant with God. It appeared that God had abandoned the nation, but in reality he was preparing it for the Law and the Land.
  • That nation eventually rebelling in so many ways and over such a long period of time that first Assyria and then Babylon invaded . . . and then after many years returning, chastened, to the Land. Again, it appeared that God had abandoned the nation, but in reality he was purifying it for true worship.
  • The people of God declining into subjugation to mighty, cruel Rome . . . and then after many years being given a delivering Messiah. Yet again it appeared that God had abandoned his people, but in reality he was preparing them for Messiah. (And yet, even then, God was not doing the thing they expected, since the Messiah had not – not yet – come to make a physical deliverance, but to offer a spiritual deliverance.)

I could go on and on. I could tell you about the lives of Job and Jacob and David and Daniel and Paul and John Mark . . . .

I remind you of these things which you know quite well, because we tend to forget that this subtlety is a part of how God acts in our own lives.

Or at least I forget it all too often, and so I miss giving God glory for the unexpected ways he delivers. I forgot yesterday.

Mostly, then, this is a prayer for me. I invite you to make it your prayer as well.

Let’s pray.

Holy Father,

I come to you who are the Master of the Universe, for you made it and sustain it and direct it, and you are in the process of redeeming it and delivering it in ways too deep and subtle for me to comprehend.

When I am frustrated and irritated and angry with the events in my life, when I blame my clients or co-workers, my family, the waiter, the cashier, the President, the governor, the society . . . Let me remember that you are the God who delivers – not often in the way or time I expect, but always completely and in your own time.

When I am frightened and uncertain about things clearly outside of my control, including my health and the health of those close to me, the economy and world affairs . . . Let me remember that you are the God who delivers – not often in the way or time I expect, but always completely and in your own time.

When I am discouraged and weary of struggling against my own sin and despairing of my own failings, and nothing seems to change . . . Let me remember that you are the God who delivers – not often in the way or time I expect, but always completely and in your own time.

Let me remember that you are God . . . and I am not,

And your ways are not my ways,

And you see more and further than I,

And you are the God who delivers,

Always,

Completely,

In your time and in your way,

Because you are the one who loves me more than I ever comprehend.

Help me to rest in your love this day and this week.

AMEN.