Brave & Forgiven

ebif A delightful book, full of clever dialogue (“Sorry I’m late.  There were Germans.”) and heartaches, about the beginning of World War II in London and Malta.  Cleave does a marvelous job of conveying a sense of oppression which must have been felt by the British before 1942:

“[Mary] loathed the way the newspapers printed maps with the stark Nazi symbol on a field of plain white, as if Hitler had sent armies of erasers.  Better to crowd the swastikas in, to have them jostle for space.  [For her class, she] drew them deliberately crooked.  Her swastikas were degenerates that leaned at sickly angles and resembled one another vaguely, the offspring of first cousins who had married against the family’s advice.

Finally, she drew Britain, being generous with the width of the English Channel and giving the British Isles three times the area on the blackboard that they merited.  She thought it unfair to expect children to understand that it was possible to resist, from an island the size of her hand, a tyranny that stretched the whole width of the blackboard from Brest to Bialystok.”

It is not really a book about the war, but about friendships, family relations and love affairs in the shadow of great uncertainty and disruption.

Highly recommended.

AEB 1931-2016

Alban Emerson Brooke
July 1, 1931 — November 4, 2016

Alban Emerson Brooke, 85, of Jacksonville, FL, passed away suddenly on November 4, 2016 from a head injury suffered after an accidental fall.

He was best known to the public as an attorney and judge in Duval, Clay and Nassau County from 1960 to 2002. Born in Louisville, KY, he was raised in Sandy Spring, Maryland. He attended The Citadel (The Military College of South Carolina), graduating in 1953 and served in the United States Air Force during the Korean War. After his discharge, he attended the George Washington University Law School. Upon relocating to Jacksonville in the late 1950s, he became the 9,027th member of The Florida Bar, and was in private practice until 1980. He then served in the Fourth Judicial Circuit State Attorney’s Office under T. Edward Austin from May 19, 1980 to December 31, 1988, before he was appointed as a trial judge in Florida’s Fourth Judicial Circuit in 1988, serving for 13 years, until his retirement at the end of 2002.

He is survived by his wife of more than 61 years, Mary Grace Brooke; his children — local attorney Allan F. Brooke II (Katherine), Grace Brooke Huffman, M.D. (Steve) of Winchester, Virginia, and Peter Emerson Brooke; his grandchildren — Alban Emerson Brooke II (Marie), Philip Davis Brooke, Ph.D. (Cecilia), Priscilla Mary Brooke, Sarah Katherine Brooke, Thomas Tarlton Brooke, and Thomas Brooke Huffman; and his great-granddaughter Emerson Rose Brooke. He was blessed to have most of his family living close by.

He had been a member of the Session of Riverside Presbyterian Church and was later a deacon at First Baptist Church. He was a man of deep personal integrity, broad intellectual interests and was known for his compassion and concern. He had a great sense of humor and a nearly endless supply of stories. He read widely, enjoyed contract bridge, and was devoted to his Lord.

His devotion was characterized by his service as husband and father, as he and Mary Grace dedicated their retirement years to the care of their youngest son, Peter. He will be much missed by his family, friends and community, as he adds his voice to the chorus of praise around the throne of God.

Soli Deo Gloria.

A Memorial Service and reception will be held at 11:00 a.m. on Tuesday, November 22, 2016 at Westside Chapel, 4541 Shirley Ave., Ste 8, Jacksonville, FL 32210.

In lieu of flowers, donations to The Arc Jacksonville (www.arcjacksonville.org) or Westside Chapel (www.westsidechapeljax.com) would be appreciated.

Arrangements by Naugle Funeral Home & Cremation Services, 1203 Hendricks Avenue, Jacksonville, FL (904) 396-1611.

PHD 1925-2016

G R A V E S I D E     S E R V I C E

Philip Herman Davis
October 13, 1925 — October 14, 2016
2:00 pm, October 22, 2016
Pine Bush Cemetery, Kerhonkson, New York


I think Grandpa would like it if we started with Scripture, and here the Scripture states the problem we face, from the difficult and troubling book of Ecclesiastes.

The writer of Ecclesiastes is called Qoheleth, “The Preacher.” The Preacher says:

A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.

It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.

Ecclesiastes 7:1-2.  It is better to go to a funeral than a wedding reception!

We stand here with the body of a man with a good name, who was held in good repute in his community, yet who lived in deep humility.  To have a good name when you die is a wonderful blessing — it leads to this group standing and considering Philip Herman Davis’s life and legacy, and speaking about him in the memorial service at 4:00.

And Grandpa would have wanted us to take to heart the reality of his death.

But this is not the last word.  

Grandpa would want us to take to heart the reality of our own deaths.

Someday some will stand at a grave for you, and consider your name and your life.  Perhaps it will be a large family like this one.  Maybe it will just be one or two acquaintances.  But your body will probably be in a container to be placed in the ground, with a word from a son-in-law or someone who knew you.

But that will not be the last word.

The end of Ecclesiastes states:

The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

Ecclesiastes 12:13-14.  And that is frightening, or should be, for each of us have done countless things for which we would prefer not to be judged.  We would far rather have some of the choices we have made and things we have done and words we have said be dropped from consideration, or treated as mere rehearsal or simply overlooked.  We want to cry out, “Please, measure us by our best choices.”

But Ecclesiastes says “God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

And yet still, that is not the last word.

Jesus, when he had come to show us what God is truly like, showed both compassion and judgment, and taught and acted out a life of righteousness in joy and sorrow,
pleasure and pain, triumph and tragedy, but at the end of his short life he prayed this prayer:

Father, forgive them, for they know not what they do.

Luke 23:34.  And by this he did not mean that his executioners did not understand what they were doing, but that they were ignorant, and misled and deceived and Jesus asked his Father to let the punishment fall on him instead of them.

Paul said it like this:

For while we were still weak, at the right time [Jesus] died for [] ungodly [people like us].  For [hardly anyone would] die for a righteous person . . .  but God shows his love for us in that while we were still sinners, [Jesus] died for us. . . . [We] have now been justified by [Jesus’] blood, [and certainly] saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Romans 5:6-10.  “Weak,” “ungodly,” “enemies.”  That’s who we are, and honestly, that’s who Philip Herman Davis was.

He would not have denied it.

But 36 years ago, in June 1980, he was reconciled to God by what Jesus did when Jesus died.  Jesus saved Grandpa from God’s judgment on his life.  Thereafter, God would judge Grandpa’s life on the basis of Jesus’ righteousness, not on the basis of Grandpa’s own righteousness.

At the end of his life — but just (mercifully) in the last couple of months of his life — Grandpa felt his body failing him.  He might have felt like Paul did, knowing he was near the end, when he wrote his protégé, Timothy:

I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

2 Timothy 4:6-8.

And from where I stand, I completely believe that Grandpa

fought the good fight, . . .

finished the course, . . .

kept the faith . . . .

And so I believe that when Grandpa stepped across the threshold from this life, and
as he slipped out of this body that we are burying today, and when he left this earth on (as we reckon it) October 14, 2016, he heard these words:

Well done, good and faithful servant.
You have been faithful over a little;
I will set you over much.
Enter into the joy of your master.

Matthew 25:21.

And that is the last word.

May we each consider these things and live so as to hear those very words when we ourselves meet the Judge of every man and woman.

“We do not serve idols . . . .”

From Andy Crouch:

But there is a point at which strategy becomes its own form of idolatry—an attempt to manipulate the levers of history in favor of the causes we support. Strategy becomes idolatry, for ancient Israel and for us today, when we make alliances with those who golden-calfseem to offer strength—the chariots of Egypt, the vassal kings of Rome—at the expense of our dependence on God who judges all nations, and in defiance of God’s manifest concern for the stranger, the widow, the orphan, and the oppressed. Strategy becomes idolatry when we betray our deepest values in pursuit of earthly influence. And because such strategy requires capitulating to idols and princes and denying the true God, it ultimately always fails.

*    *    *

In these closing weeks before the election, all American Christians should repent, fast, and pray—no matter how we vote. And we should hold on to hope—not in a candidate, but in our Lord Jesus. We do not serve idols. We serve the living God. Even now he is ready to have mercy, on us and on all who are afraid. May his name be hallowed, his kingdom come, and his will be done on earth, as it is in heaven.

Andy Crouch, “Speak Truth to Trump” Christianity Today (October 10, 2016) [link].

The entire article is well worth reading.

A kind of hope

ScreenShot142An opinion piece from The National Review with is worth reading in full:

It’s hard to ignore the hideous character failings at the core of the man, and for this purpose maybe especially his fundamental infidelity toward all who rely on his word, which makes it hard to take seriously any assurances. He has sometimes shown himself capable of sticking to script or obeying the teleprompter, and when he does that he raises the possibility that he may be containable. But when Trump is given a chance to reveal something of himself, he without fail reveals a terrifying emptiness. The idea that such a man would be improved by being handed immense power simply refuses to be believed. Even wishful thinking supercharged by a justified dread of what a Hillary Clinton administration could do to the American republic can only go so far—certainly far enough not to vote for her, but for this voter not nearly far enough to vote for him. Neither major-party option in this election is worthy of affirmation, and no amount of wishing it were otherwise is likely to change that. All we can do, it seems to me, is hope and work for a Congress able and inclined to counterbalance a dangerous executive.

*     *     *

But whoever wins in November, this will not be the launch of a new political order in America. It will rather be the reason we decide it’s time for a change, and turn our politics into an argument about what that change must be. 2016 should leave Americans of all stripes thinking that our great nation can surely do much better than this.

Yuval Levin, “The Final Stretch,” National Review (Sept. 7, 2016) [link].

Any ideas on who we are going to be writing in?

“That’s one of the hazards here.”

From Marvin Olasky’s interview of Hadley Arkes:

hadley-arkes-facebook1[Olasky] What’s the major way students have changed in 50 years?  [Arkes] One notable change: They have trouble doing sit-down exams and giving an account of what they’ve read. They have not been required to read closely. How does the writer’s argument move? What are the supporting points of evidence? How does he reach the culmination? They can’t do that, except the very best.

Would both major presidential candidates get an F on one of your exams? I don’t think I could get from Donald Trump a precise account of anything he reads. Hillary Clinton would give me the party line: Whatever the subject, we need gun control.

You say we have a choice between “the brutal sure thing,” Hillary Clinton, and “the wild card,” Donald Trump. Hillary Clinton is not a question mark. For her and the left, the “right to abortion” is the first freedom, displacing freedom of religion and freedom of speech anchoring axioms.

You’re for the wild card, particularly because of Supreme Court appointments? I am, but it’s not merely about replacing justices. With Clinton, the lower federal courts that handle most of the cases—the points of first entry—will be filled with characters from the academic left who favor theories that ordinary folk take as bizarre.

*    *    *

Does [Trump] care about judges? I don’t think he cares overly much about the courts and the Supreme Court. He certainly hasn’t troubled to read much about them. He depends on other people. That’s one of the hazards here.

“Hadley Arkes: Life and politics” World (August 18, 2016) [link] (emphasis added).

I’m still not convinced — sounds more pragmatic than principled — but I have a good deal of respect for Professor Arkes (who has taught Political Philosophy at Amherst for 50 years).