Well worth your time . . . .

Jake Meador provides a very nice analysis of Wendell Berry’s novel Jayber Crow, a must-read for anyone who loves that novel, though if you haven’t read it, there are many spoilers:

  • In this sense, Jayber Crow is a story of how one man learned to love. That, of course, sounds syrupy and sentimental to us moderns who have grown up on hallmark cards and made-for-TV movies. But it is the manner of the learning that is important. The love Jayber learns to practice is an extremely physical love grounded in practical acts of devotion that sometimes by their very nature require that he not do things he deeply desires to do.

“The Ethics of Jayber Crow,” The Rabbit Room (Jan. 4, 2024) [link].


Harrison Scott Key writes a Christmas memory unlike any other you will ever find: “I have enjoyed many happy Christmases and plenty of disappointing ones, like the one I spent eating alone at a Waffle House due to an ice storm, or the Christmas my father accused all the unmarried relatives of being gay. But of all the sad Yuletides of my life, the one I spent guarding $100,000 worth of explosives on the surface of the moon tops the list. The year was 1996. . . . ”Christmas on the Moon,” Longreads (Dec. 6, 2023) [link].


Matthew T. Martens writes about the American criminal justice system: “Since the advent of forensic DNA technology in 1989, 3,284 people have been exonerated after having been convicted of crimes. These aren’t cases of people who later got off on legal technicalities. These are people who did not commit the crimes but collectively spent more than 29,000 years in prison before their innocence was discovered. . . .” Martens, who has worked as both a prosecutor and defense attorney, is no stranger to the criminal justice system, and does not want to reform it, but rather to re-initialize (my word) it to more closely match its original form. “3 Things that Must Change in the American Justice System,” Crossway (Nov. 6, 2023) [link].


Jonathan Rogers teaches writing and here gives some thoughtful advice about drafts and efficiency: “It’s an inefficient process. I’m afraid you’re just going to have to get used to inefficiency.” “The Third Pancake,” The Habit Weekly (Nov. 7, 2023) [link].

Speaking the language

Frederick Buechner:

“English-speaking tourists abroad are inclined to believe that if only they speak English loudly and distinctly and slowly enough, the natives will know what’s being said even though they don’t understand a single word of the language. Preachers often make the same mistake. They believe that if only they speak the ancient verities loudly and distinctly and slowly enough, their congregations will understand them. Unfortunately, the only language people really understand is their own language, and unless preachers are prepared to translate the ancient verities into it, they might as well save their breath.” 

This quotation was originally published in The Hungering Dark, and is one of the daily Buechner quotes re-published by the good people at www.frederickbuechner.com. (Sign up for the daily quotations at https://www.frederickbuechner.com/my-buechner).

Grace

Rachel Held Evans, Searching for Sunday (2015): “This is what God’s kingdom is like: a bunch of outcasts and oddballs gathered at a table, not because they are rich or worthy or good, but because they are hungry, because they said yes. And there’s always room for more.”

Pastoral Prayer 05/28/2023

It occurred to me to wonder a bit about the relationship of several U.S. holidays, namely Armed Forces Day (last Saturday, May 20), Memorial Day (tomorrow, May 29), and Veterans Day (Saturday, November 11). I confess that the original impetus for my wondering was that I noticed last weekend that Major League baseball teams had all their players wearing olive drab caps, clearly more than a week before Memorial Day. For baseball, this is an opportunity to sell more hats, but what do the official holidays really mean?

You already know this, right? Armed Forces Day is to honor those currently serving, and Veterans Day is to honor those who have served. Memorial Day is to honor the memory of those who died in military service.

So this is not a time to have the veterans in the congregation stand up – that’s in November – or to have our current service men and women stand up – that was last week.

This is a time to honor the memory of those who died in military service, and to reflect on the fact that their deaths occurred for our benefit.

Those deaths were to protect brothers and sisters in arms, or protect our country, or to protect those who were oppressed, and you don’t have to believe that all wars are wise or just or necessary to realize that those deaths accrued to your benefit and mine . . . and that we don’t deserve that benefit.

Given our context here today, it is hard not to think about Paul’s words in Romans 5:6-8

  • For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die — but God shows his love for us in that while we were still sinners, Christ died for us.

Romans 5 uses a series of words to describe the beneficiaries of Jesus’ death – weak, ungodly, sinners, enemies. That’s us, but Christ died for us.

Perhaps those we honor on Memorial Day did not ask themselves whether we deserved their sacrifice, but Paul says God did consider that question and he was nevertheless willing to send Jesus to die for the weak, ungodly, sinful, rebellious people in this room and beyond those doors.

That’s grace.

Let’s pray.

Holy Father, we come before you in awareness of who we are – we are weak, ungodly, sinful, and rebellious. And yet . . . I pray that you would help us know who we are more clearly.

I ask that we would become more deeply aware that in Christ we are strong, we are godly, we are clean, we are yours. Teach us this truth.

We come before you in the name of Jesus – who died for us and made it possible for enter into your presence:

And so we pray for those who are ill and infirm in their bodies – we ask that you would bring healing to their bodies and comfort to their hearts and peace to their souls.

For those in spiritual turmoil, we pray that you would call them back to your side, that they (we) might live in peace and purpose the lives you have called us to.

And we are so aware of the deaths of the service men and women that we will commemorate on Memorial Day – comfort their families, remind us of their sacrifices, and make us willing to serve others in whatever way we may be called.

And we have seen the deaths of our brothers and sisters in Christ – Tim Keller, Willis Potratz, and others known to us – teach us to live in sacrificial obedience as they did, that we, as they, might receive the commendation “Well done, my good and faithful servant.”

And we are aware of the sacrifice of our great Savior – remind us every day that he did not die because of our worth but because of his deep grace. Teach us to live in that grace.

And now, we “rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation,” and we pray these prayers in the name of Jesus, which is above every name.

Amen.

Friday

Friday, April 7, 2023, 7:00p — Westside Chapel · 4541 Shirley Avenue, Jacksonville · 904 388-5117

The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood
Again, in spite of that, we call this Friday good.

from T.S. Eliot, The Four Quartets, “East Coker” IV:21-25 (1940) [link] [link].

Reading and remembering

Alan Jacobs writes:

  • Though I am unloveable, God loves me, and is willing to pay an enormous price to reconcile me to Himself. God loves me and hopes – “hopes” is a strange word to use with regard to the Omnipotent and Omniscient, but it’s the best word I have – God hopes that I will love Him in return.

“Adam Atheist,” The Homebound Symphony (Oct. 27, 2022) [link]. This reminded me of Will Campbell’s definition of grace: “We’re all bastards, but God loves us anyway.” The quote is from Brother to Dragonfly, but you can easily find more about Campbell and his definition online, for example at Philip Yancey, “Apostle to the Rednecks,” philipyancey.com (June 7, 2013) [link].

Sarah Rowell writes:

  • Stories [remind us]. They bring people together, shy at a dinner party, weeping on a bench. They remind us that although we cannot see our own way, there is a good purpose, for in the very best stories the way is dark at times and we cannot imagine a happy ending. They give us hope and make us brave.

“The Stories of His People,” Blind Mule Blog (Oct. 24, 2022) [link]. Sarah is thinking of her grandfather, and Wendell Berry, and a newly recognized friend.

Brad East gives charitable rules for reviewing and being reviewed, notably

  • 3. A review should give the reader some taste of the prose, some sense of the voice of the author and not only the author as mediated by your voice.

“Rules for reviewing and being reviewed,” bradeast.org (Oct. 24, 2022) [link], but I was then much taken by an older post about why believers should see the Bible as trustworthy:

  • The third reason for trusting the New Testament as God’s word is that the church does. What do I mean by this? Simply this: Christianity precedes us. We don’t make it up ourselves. We certainly don’t build it from scratch. It’s not a DIY project. It’s just there, waiting for us before we come on the scene. It possesses something truly precious, or so it claims. That something is the good news of Jesus.

“Trusting the Bible,” bradeast.org (Sept. 3, 2022) [link].

Also well worth reading this week: Ted Gioia, “9 Facts About Guitarist Pat Metheny as a Youngster,” Substack: The Honest Broker (Oct. 25, 2022) [link]; Andrew Sullivan, “The British Barack Obama?” Substack: The Weekly Dish (Oct. 28, 2022) [link]; Freddie deBoer, “Mad Max in Park Slope” Substack: FdB (Oct. 28, 2022) [link].

Pastoral Prayer 10/23/2022

We serve a God who is vastly more subtle than we understand.

When we think we understand what he is doing in our lives or in the world, he is often acting with purposes and to ends which we have not seen or comprehended.

The grand narratives of the Bible are full of events in which it seems that God is doing one thing when in truth he is doing something else. Think about:

  • Joseph being sold into slavery, wrongly accused and thrown into prison . . . and then being elevated to a high position in which he could deliver mercy to his family: “You meant it for evil, but God meant it for good.” It appeared that God had abandoned Joseph, but in reality he was delivering Joseph (and his family as well).
  • The nation which came from Abraham being enslaved in Egypt, . . . and after 400 years becoming a large nation united and able to endure hardship, prepared to enter a covenant with God. It appeared that God had abandoned the nation, but in reality he was preparing it for the Law and the Land.
  • That nation eventually rebelling in so many ways and over such a long period of time that first Assyria and then Babylon invaded . . . and then after many years returning, chastened, to the Land. Again, it appeared that God had abandoned the nation, but in reality he was purifying it for true worship.
  • The people of God declining into subjugation to mighty, cruel Rome . . . and then after many years being given a delivering Messiah. Yet again it appeared that God had abandoned his people, but in reality he was preparing them for Messiah. (And yet, even then, God was not doing the thing they expected, since the Messiah had not – not yet – come to make a physical deliverance, but to offer a spiritual deliverance.)

I could go on and on. I could tell you about the lives of Job and Jacob and David and Daniel and Paul and John Mark . . . .

I remind you of these things which you know quite well, because we tend to forget that this subtlety is a part of how God acts in our own lives.

Or at least I forget it all too often, and so I miss giving God glory for the unexpected ways he delivers. I forgot yesterday.

Mostly, then, this is a prayer for me. I invite you to make it your prayer as well.

Let’s pray.

Holy Father,

I come to you who are the Master of the Universe, for you made it and sustain it and direct it, and you are in the process of redeeming it and delivering it in ways too deep and subtle for me to comprehend.

When I am frustrated and irritated and angry with the events in my life, when I blame my clients or co-workers, my family, the waiter, the cashier, the President, the governor, the society . . . Let me remember that you are the God who delivers – not often in the way or time I expect, but always completely and in your own time.

When I am frightened and uncertain about things clearly outside of my control, including my health and the health of those close to me, the economy and world affairs . . . Let me remember that you are the God who delivers – not often in the way or time I expect, but always completely and in your own time.

When I am discouraged and weary of struggling against my own sin and despairing of my own failings, and nothing seems to change . . . Let me remember that you are the God who delivers – not often in the way or time I expect, but always completely and in your own time.

Let me remember that you are God . . . and I am not,

And your ways are not my ways,

And you see more and further than I,

And you are the God who delivers,

Always,

Completely,

In your time and in your way,

Because you are the one who loves me more than I ever comprehend.

Help me to rest in your love this day and this week.

AMEN.

Reading

Sarah Willard, “Come Ye Sinners,” Blind Mule Blog (Aug. 11, 2022) [link]:

What is endlessly comforting to me as a Christian is that the first step in God’s provision is emptiness. What qualifies you for Christ? Need, lack, want. These are things I have, so this is good news. A lack of love and strength is exactly what I can bring to Christ.

In her winsome, humble way, Sarah writes about on why feeling tired and empty is not necessarily bad place to be. A wise young woman.


Freddie DeBoer, “Hard Work is Only Sometimes Necessary and Never Sufficient, But What Else Can You Do? (yes, the system is rigged, but you’re in it all the same),” FdB (Aug. 15, 2022) [link]:

Life’s not fair. But that doesn’t mean that you get to just opt out of it. And you know what? Congrats to that guy who doesn’t work hard and enjoys more success, seriously. Te salut. Bottom line: hard work can’t ensure your success but a lack of hard work can ensure your failure. 
                             * * * 
[B]eing a socialist never entailed a belief that nothing we do matters or that we were exempt from the need to work. The fact that so many people have come to believe that the only options before us are a witless rise-and-grind work fetishism or an utterly fatalistic belief that nothing we do matters… it doesn’t say good things about our culture. Personally, I blame capitalism. 

That last bit is tongue-in-cheek, if the post title didn’t give it away.


Alan Jacobs, “Tolerance,” Snakes and Ladders (Aug. 15, 2022) [link]:

[Washington is saying] I . . . do not offer “toleration” to you and people like you, because it is not in the power of some Americans merely to tolerate the exercise of other Americans’ rights. To be an American is to be on the same footing with every other American. This is the view that Yenor rejects: he’s explicitly pursuing an America in which Protestant Christians have the power to tolerate of others, and the liberties of those others depend upon the sufferance of their Protestant rulers.

If I may take this one more (theological) step, those who believe in the Imago Dei should not view others with toleration (as those who are permitted to be wrong) but almost with reverence (as those who are called to choose). C.S. Lewis has something to say about this, too. [link]

And finally, one more from ayjay if you are at all interested in the technical aspects of music recording: Alan Jacobs, “untitled,” Snakes and Ladders (Aug. 12, 2022). [link]

Flannery

Today would be Flannery O’Connor’s 97th birthday.

  • “I have found that violence is strangely capable of returning my characters to reality and preparing them to accept their moment of grace. Their heads are so hard that almost nothing else will do the work. This idea, that reality is something to which we must be returned at considerable cost, is one which is seldom understood by the casual reader, but it is one which is implicit in the Christian view of the world.” Mystery and Manners, p. 112.
  • “The stories are hard but they are hard because there is nothing harder or less sentimental than Christian realism. I believe that there are many rough beasts now slouching toward Bethlehem to be born and that I have reported the progress of a few of them, and when I see these stories described as horror stories I am always amused because the reviewer always has hold of the wrong horror.” Mystery and Manners, 117.
  • “Wise blood has to be these people’s means of grace—they have no sacraments. The religion of the South is a do-it-yourself religion, something which I as a Catholic find painful and touching and grimly comic. It’s full of unconscious pride that lands them in all sorts of ridiculous religious predicaments. They have nothing to correct their practical heresies and so they work them out dramatically. If this were merely comic to me, it would be no good, but I accept the same fundamental doctrines of sin and redemption and judgment that they do.” The Habit of Being, p. 350.

I recommend again Jonathan Rogers, The Terrible Speed of Mercy: A Spiritual Biography of Flannery O’Connor (Thomas Nelson 2012) [link].