Passion Week

I could never myself believe in God, if it were not for the cross.The only God I believe in is the One Nietzsche ridiculed as ‘God on the cross.’

In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of the Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world.  But each time after a while I have had to turn away.

9780857215932And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in the light of his.

John Stott, Through the Bible through the Year 269.

To be clear . . .

ScreenShot142I did not realize that “No, I don’t” would strike a nerve like that. I may have had more political conversations in the last four days than in the prior four months.

The people who disagreed said two things that bear response, because they are right:

1. “You can’t restrict yourself to voting only for people with whom you agree 100%.” This is absolutely true. Most of the votes I have cast in my life have been for people I agreed with only in part. But isn’t there a limit to this? I have come to think that there is and that some candidates do not meet the minimum.*

2. “The next President is going two be able to appoint two Supreme Court justices, and that is going to affect the country for the next 25 years, not just the next four.” This is, if anything, too weak. President Obama is going to nominate Justice Scalia’s replacement, and the next President may well nominate replacements for the three remaining Justices who are over 75 years old. That is a huge turnover in the Court, and it is very important. Before 2020, the Court may well consist of Justices Roberts, Thomas, Alito, Sotomayer, Kagan and four people we have not heard of. Nevertheless, I think we are going to have to trust God, not the candidate, for these selections.**

In the end, that is my real point.

The Republican Party has entirely lost control of its process and the Democratic Party seems never to have guessed that a 74-year old Senator might not make a 68-year old former First Lady, Senator, and Secretary of State look energetic and youthful.

But God has not lost control of anything at all.

 

*Should I say “my minimum” to be completely clear? I am not telling anyone “You cannot vote for Donald Trump,” or “You cannot vote for Hillary Clinton.” Maybe they sufficiently reflect your values and your sense of right and wrong. I am saying “I cannot vote for either, and there is no spiritual duty to vote pragmatically.”

**Of course, many Presidents have found that it is hard to guess how their Supreme Court appointments will turn out. Eisenhower was supposed to have said that his two biggest mistakes were sitting on the Supreme Court — Earl Warren and William Brennan.  These things are not entirely within human control.

No, I don’t.

ScreenShot141How many times have we all heard that it is our civic responsibility to vote, that if we are unhappy with our choices we have to make a pragmatic choice and pick the lesser of two evils?

I reject that position.

First, because you and I have a responsibility to do good and to worship God. There are real ethical dilemmas, but we must do good, not evil.

Second, because we don’t have only two choices, we have at least five. Assuming that things go as the polls suggest, we will all have a choice between the Democratic candidate, the Republican candidate, a variety of third-party candidates, a write-in candidate, or not voting. No matter which candidates the parties offer us, one of the latter two options would be permissible. (Of course, I am well aware that not voting is not practical. I do not put much stock in practicality when it is weighed against morality.)

Third, because the GOP, at least, needs to understand that this is unacceptable. Mr. Trump reflects rage and dissatisfaction, not statesmanship and leadership. (Ms. Clinton, to be fair, reflects the mainstream of the Democratic Party leadership, whether or not she reflects the core of the general population.)

Fourth, because I believe that there is power in prayer, and that God’s plans don’t develop along election cycles. Maybe this is exactly what’s necessary to bring both parties back to sanity and civility. Maybe this is what’s necessary to get believers to pray for those in power.*

Finally, there is still something that can be done — perhaps you can still vote in a primary against a candidate by voting for an acceptable candidate who is in second place. Perhaps you can write your political party and explain why they have lost your vote or registration. To be clear, if the Republican Party nominates Mr. Trump, I will change my registration to Independent. It is becoming increasingly difficult to accept that in any sense the GOP is representing me.

I have to vote?

No, I don’t.

I need to pray.


*1 Timothy 2:1-4 (ESV): “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, or kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior. who desires all people to be saved and to come to the knowledge of the truth.”

For whom do you work?

Today, a wise person said to me, “I work for the Lord. He doesn’t have to pay me because he has already paid.”

Reminds me of Colossians 3:23-24 (ESV): “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”

I probably need lots of reminders!

Fallacy?

An insightful look at why we don’t do things we think we should — the author wants us to think beyond “I don’t feel like it.”  I think she is right, though it may not always be easy to do what she suggests.

Darya Rose, “The ‘I Don’t Feel Like It’ Fallacy,” Medium (Mar. 1, 2016) [link]

Two thoughts:

  1. This has application far beyond food/diet/health.
  2. Paul has further thoughts about the disconnect between “what I do” and “what I want to do” which are also relevant to this problem. Romans 7.

Breaking the Siege

Slide1A Pattern of Prayer, part 3: A Pattern of Desperation
February 28, 2016 | 2 Kings 19-20
(Hezekiah’s prayers)

Before the period of modern warfare, it was common for cities to be fortified and for attackers to camp outside the walls, laying siege to the city, hoping that starvation and plague would defeat the defenders. When surrounded by a competent army, it was difficult for a city to break the siege without outside help.

Air access now make sieges less likely, but occasionally they have been used in modern wars.

You will recall that in August 1939, Hitler and Stalin entered into a non-aggression pact which divided Poland and a number of other countries between Nazi Germany and Soviet Russia. This pact cleared the way for Germany to invade Poland and begin World War II. The Germans and Soviets refrained from fighting each other for nearly two years. Continue reading Breaking the Siege

Un-shading the Truth

Unshadingthetruth

A Pattern of Prayer, part 2: A Pattern of Contrition
February 21, 2016 | Psalm 51
(David’s repentant prayer)

Sometimes people who have done wrong attempt to shade the truth. They tell the story in a way that shifts blame a little bit: “And then, the gun went off”; or “She got hit in the fight.” instead of “I shot him,” or “I hit her.” It is very hard to tell the complete truth. “Mistakes were made,” is the preferred non-apology of politicians.

We recently read in the news that Volkswagen had systematically evaded emissions standards for its diesel engines. To explain why he resigned, Volkswagen CEO Martin Winterkorn said he was resigning “in the interests of the company even though I am not aware of any wrongdoing on my part.”

Here’s what happened. Modern internal combustion engines are highly computerized. If you had a science class in which your teacher taught you how an internal combustion engine works, that’s still the same —

fuel + air + compression + heat = combustion

— but now the way that process is controlled has a lot to do with the precise way a computer tells the engine to act. The computer controls the various factors to provide a proper balance between performance which is acceptable to the driver and emissions which are acceptable to the regulators.

What seems to have happened is that some Volkswagen programmers, with or without the knowledge of their bosses, programmed the engines so that the engines could tell whether they were being tested. If they were being tested for emissions, they hardly produced any nitrogen oxides (NOx) at all. But once the test was over, the engines just spewed out NOx — something like 40x the allowable amount.

Apparently, the road to cheating was just a step-by-step process, as first engineers tried to write software that would meet the standards, then software that would be particularly careful to pass the tests (and generally meet the standards), and finally software that would pass all the tests without paying any attention at all to the standards.

Sociologists and engineers call this the “normalization of deviance” — the slow adjustment of standards so that what was once considered unacceptable behavior gradually becomes acceptable. And that turns out to be relevant to our examination of the prayers of the Bible . . . .

Stop, stop, stop.

I know that some of you are distracted by the fact that my illustration does not fully cover the engineering, political and programming aspects of the Volkswagen scandal. I want you to set that aside for now. After church, for those of you interested in the automotive engineering, please see John Freeman or Nate Potratz; for those of you interested in the political aspects of emissions laws, please see Mack Crenshaw or Isaac Brohinsky; for those of you interested in the programming issues confronted by the software engineers, please see Jonathan Johnston or Russ Clarke.

Back to the current point.

“Normalization of Deviance.” Little-by-little, step-by-step, calmly and incrementally, there is a cultural shift in what is considered “okay.” We get used to increasingly deviant behavior.

As we turn this concept over in our minds, we begin to see that it helps us understand how people find themselves in the position of straying far from what they had believed to be acceptable.

Today we are going to look at a very famous series of events in the Hebrew Scriptures, which leads to King David’s recognition that little-by-little, step-by-step, he had moved very far from behavior which God considered acceptable.

Let’s pray.

Continue reading Un-shading the Truth

Courting with Camels

ScreenShot065A Pattern of Prayer, part 1: A Pattern of Need
February 14, 2016 | Genesis 24 (Praying for a wife for Isaac)

Today, you may have noticed, is Valentine’s Day. You can tell by all the pink and red hearts and the candies and cards.

Valentine’s Day has a spotty history, or supposed history, having been established in 496 by a pope who listed Valentinus as a martyr “whose name is justly reverenced among men, but whose acts are known only to God.”

Although the pope could not say anything about what Valentinus had done, there eventually grew up a variety of legends about a priest named Valentinus who was martyred about 270 AD. Most prominent was the idea that he was martyred for performing marriages for Christians, and that’s the idea that had the most market appeal, so that eventually “Saint Valentine’s Day,” February 14, became associated with romantic and courtly love.

It really has no spiritual significance whatsoever, and the Catholic Church has dropped it as a part of the General Roman Calendar, but it continues to sell cards, candy, and clothes.

As we were trying to figure out how we were going to approach this sermon series, I realized that we would be starting on February 14, and one of the very first specific instances of prayer in the Bible just happened to concern how God brought about a particular marriage in a particular place in time. You may be surprised that it involves camels.

I thought it might actually sanctify Valentine’s Day a bit.

It is no secret that our current view of love and marriage (even before the Supreme Court’s
decision last summer) is historically odd. We tend to think that marriage is the result of being struck by an overwhelming emotion that leads you to realize that THIS IS THE ONE FOR YOU.

But most marriages at most times and places were not romantically motivated — indeed many, many marriages have been arranged by families for various practical and political reasons.

As we look at today’s passage in Genesis 24, we will see an early arranged marriage which
proceeds along different lines — with camels playing an integral role.

Let’s pray.

* * *

Abraham was chosen to be the father of the nation which would enter the Promised Land and there worship God, and from who Messiah would come. God had called him out of Ur, which is a land far to the east of what would become Israel.

And “called him out” means invited him to walk with his wife and household 600 miles to the land of Canaan. And Abraham, in an amazing display of faith in God, does this thing.
Eventually he and Sarah have a son, Isaac (I’m leaving out some pretty big parts of the story), and Sarah passes away.

Continue reading Courting with Camels